The library’s entrance with the security booth to the left. Photo Credit: Yasemin Akçagüner.
Off the beaten track of researchers and scholars of the Ottoman Empire, Tire Necip Paşa Library is an endowment (Tr. vakıf, Ar. waqf) library dating back to the early-nineteenth century located in the Turkish town of Tire in Izmir province. Sometimes spelled Necippaşa or Necib Paşa, this library is more accurately described as a manuscript museum and conservation site. Established in 1827-28 by the Ottoman statesman Mehmed Necib Paşa, the library boasts 5156 titles that include 1754 manuscripts and 3402 print books in modern Turkish, Ottoman Turkish, Arabic, and Persian. The library continues to serve researchers through digitization services and limited capacity in-person viewings in its original location today.
: Two of Yushaa Abdullah’s artworks were exhibited and sold at the Dubai International Arabic Calligraphy Exhibition, 2017
Although Latin has become the dominant script in West Africa, one Nigerian calligrapher, Ustadh Yushaa Abdullah, has made major efforts to bring back the culture of the Arabic script to the region. Yushaa, who completed his studies in Turkey, is West Africa’s first certified calligrapher (he holds an ijazah). Here, we talk to him about his work, what led to his interest in Arabic calligraphy and the school he founded to teach various Arabic calligraphy scripts to students in Nigeria and the Republic of Niger. Yushaa also plans to develop a teaching technique alongside Nigerian scholars to more widely disseminate the rules for writing the traditional Arabic Hausawi script, which was developed in West Africa and is still taught to children in Nigeria today as part of their Islamic studies training.
Why have many artists chosen the digital sphere to represent their artwork? How has it impacted the appearance of their work and the meanings conveyed? Hazine is seeking 3-4 pieces on the digital world and art from the Mashriq, the Maghreb, East Africa, West Africa, Sub-Saharan Africa, South Asia, Southeast Asia, Turkey, or Iran. If you’re an artist, tell us what drives you to employ digital tools in your artwork and how these tools influence your work? Have you collaborated with other artists online? If you’re a consumer of art, how has viewing art online changed your relationship with it? Does it change the nature of consumption? Send pitches to hazineblog[at]gmail.com by Friday, January 22, 2021. To ensure a more organized process, please only send pitches and ideas by e-mail rather than through comments to this post.
Pitches should be no longer than 300 words and should be accompanied by a few sentences telling us who you are. Pitches (and pieces) are accepted in English and Arabic; we accept essays and are open to different forms. We are open to different forms of style as we expand this category of the site but do have a look at the essays we’ve run previously, like this one on typography and this one on archivy, because they demonstrate what we’re really looking for: a strong point of view. Completed essays –if accepted– will be 2000 words or less. Deadlines for completed pieces are flexible. Each piece is paid 100 USD upon publication.
لماذا اختار الكثير من الفنانين المجال الرقمي لممارسة الفن؟ كيف أثّر ذلك على شكل أعمالهم الفنية والمعاني التي يريدون إيصالها؟ ترغب خزينة في نشر من 3-4 مقالات عن العالم الرقمي وعلاقته بالفن في المشرق والمغرب وشرق أفريقيا وغرب أفريقيا وجنوب صحراء أفريقيا وآسيا الجنوبية وجنوب شرق آسيا وتركيا وإيران. إذا كنت فنانًا، أخبرنا ما الذي يدفعك نحو استخدام الأدوات الرقمية في أعمالك الفنية وكيف تؤثر هذه الأدوات على إنتاجك الفني. هل قمت بالتعاون مع فنانين آخرين على الإنترنت؟ إذا كنت من متابعي الفنون، كيف أثّرت مشاهدتك للأعمال الفنية على الإنترنت على علاقتك بالفن؟ هل غيّر الإنترنت طبيعة استهلاك الأعمال الفنية؟ قم بإرسال نبذة أو فكرة عن المقال الذي تريد أن تكتبه يوم الجمعة، 22 يناير، 2021 كحد أقصى إلى البريد الإلكتروني hazineblog[at]gmail.com.
لضمان عملية منظمة، نرجو إرسال النبذ والأفكار عبر البريد الإلكتروني فقط وليس من خلال تعليقات على هذا المنشور.
يجب ألا تكون النبذة أكثر من 300 كلمة وترافقها بعض السطور عن الكاتب. تقبل خزينة النبذ والمقالات باللغة العربية والإنجليزية، وترحّب بأساليب الكتابة المختلفة. نقوم الآن بتوسيع الجزء الخاص بالكتابة حول الفن على الموقع ويمكنك إلقاء نظرة على هذا المقال عن تصميم الخطوط الطباعية وهذا المقال عن الأرشفة لأنهم يُظهروا السمة التي نبحث عنها في الكتابة: وجهة نظر قوية. إذا تم قبول مقالك، يجب أن يكون 2000 كلمة أو أقل، وهناك مرونة في موعد تسليمه. سيتم دفع الكاتب 100 دولار أمريكي عند النشر.
The library of the Orient-Institut Istanbul is a specialized research library dedicated to the study of the Ottoman Empire and the Republic of Turkey in all its aspects (linguistics, history, literature and social sciences); and, to a lesser extent, to the Turkic peoples, languages, and literatures of Central Asia. The collection comprises currently about 48,000 monographic volumes in various languages (Turkish, German, English, Ottoman, French, Armenian, Russian etc.) and over 1,500 periodical titles. It offers access to e-books and e-journals as well as to database holdings. Readers can also access the Islamic Studies e-Book Collection by the provider Al-Manhal within the network of the institute. This collection comprises at the moment 2,035 titles, mainly in Arabic.
The Orient-Institut Istanbul is located in Cihangir, Istanbul, Turkey. Cihangir is a neighborhood in the close proximity of Taksim Square.
History
The institute and its library are an offspring of the Orient-Institut Beirut, whose researchers had to leave Lebanon in 1987 because of the civil war and found a temporary home in Istanbul. With the disintegration of the Soviet Union and the subsequent rise of interest in the Turkic world, the institute remained in Istanbul as a branch office of the Orient-Institut even after the directorate and some of its researchers were able to return to Lebanon in 1994. In 2009, the Orient-Institut Istanbul became an independent research institution. Since 2003, it has been affiliated with theMax Weber Foundation.
From the very beginnings, acquisitions had the objective of establishing a research library for Ottoman, Turkic, and Islamic studies in accordance with the academic profile of the institute. Its main aim has been to serve the purposes of the in-house researchers. Thus, acquisition is driven by the needs of current as well as prospective researchers, be it in the fields of history, literature, language, religion, culture, or society. This includes not only academic books and journals, but also primary source material. Accordingly, a great number of Ottoman books and journals as well as books and journals from the early Republican period have been purchased at antiquarian bookshops. In general, manuscripts are not part of the collection strategy. Since one of the objectives of the institute is the promotion of academic exchange between Germany and Turkey, relevant academic publications in German are acquired on a regular basis.
Collection
The library of the Orient-Institut Istanbul collects for the most part print material related to Turkey and the Ottoman Empire. Besides books and journals, we also collect music and documentary films on CD and DVD.
It is a highly specialized library with currently over 48,000 monographic volumes and a collection of more than 1,500 journals, 120 of them as currently running subscriptions. Our oldest monograph dates back to the 16th century.
The collection has its emphasis on the study of the Ottoman Empire and the Republic of Turkey in all aspects (linguistics, history, literature and social sciences). It also includes literature concerning Turkish-speaking groups of the Ottoman Empire’s former territories, the languages of Turkey, the religions of the Ottoman Empire and “Turkish Islam.” The Turkic peoples, languages and literatures of Central Asia also fall under the purview of our collection. Publications on the history of Turkey before the time of the Seljuks are not acquired.
Besides printed material, with the establishment of the research field “Music in the Ottoman Empire and Turkey” in 2011 the library began to focus on literature on music as well as on audio material. In 2016, a collection from the late German journalist Birger Gesthuisen with more than 280 music CDs and records, especially from musicians in the North-Western European Gurbet, was donated to the library.
For the institute’s special research project on “New Religiosities in Turkey” between 2011-2017, a special collection was established that comprises currently about 2,700 volumes related to new religious movements, spirituality, superstition, occultism, esoteric belief, alternative healing methods, etc. Additionally, a comprehensive collection of journal articles and grey literature on the topic is currently being catalogued.
The Research Experience
All monographs and journals can be retrieved in ourOPAC. Besides this, articles from edited volumes like conference proceedings and festschrifts available at the library are likewise retrievable.
Since the collection is currently spread out over six floors in two residential buildings, books are generally grouped according to their subject. In anticipation of the institute’s relocation to a building with a separate book repository, we have started to organize the books according to the numerus currens system since January 1, 2018.
Recently, some of the most fragile materials of the library were digitized. Those digital materials are hosted byMenalib, the Middle East Virtual Library. Since only very fragile publications are digitized, access to the originals is normally not possible.
Most of the library’s material is immediately available for the researcher, but those parts of the collection housed in the second building must be ordered a day in advance. This can be done directly through the OPAC by mail request.
The reading room offers seven reading spaces, one with a computer for catalogue research, etc.. WLAN is available.
The librarians speak Turkish, Armenian, German, and English.
Access
The library is open to the public from Monday to Thursday from 10am to 7pm and on Friday from 9am to 1pm. We are open in summer, but closed on official Turkish holidays, as well as Easter and between Christmas and the New Year.
The library is open to everyone without prior registration. Library users are asked to enter their name in our guestbook, which serves merely statistical purposes.
Reproductions
Library users are free to take photographs or use a book scanner free of charge within the limits of the copyright regulations. The book scanner is used with one’s own USB-stick.
Photocopies are permitted in accordance with copyright regulations. Originals are sent by our staff to a nearby copy shop for next-day delivery. The copy shop currently charges 0.15 TL per copy, plus tax, (December 2018).
Transportation and Food
The institute is situated in Cihangir, within walking distance fromTaksim Square.
A lot of cafes, bistros and local restaurants (lokantalar) are nearby as Cihangir is an up-and-coming neighborhood, with accordingly elevated prices. Unfortunately, we don’t have the space to allow for coffee breaks or having lunch on our premises.
Miscellaneous
The library of the Orient-Institut Istanbul is a member of BiblioPera, a network of research centers in Beyoğlu. The heart of the network is its union catalogue. For more information, please clickhere.
The Orient-Institut Istanbul hosts lectures and symposia and organizes conferences together with academic partner institutions. The institute has a scholarship program for doctoral candidates coming from abroad for a research stay in Istanbul up to six months. The announcement is published annually on our website, usually in late autumn.
Future Plans and Rumors
The Orient-Institut Istanbul will move from Cihangir to the Tünel district within two to three years. The new location will be close to the Şişhane Metro station on Galip Dede Street. Her şey çok daha güzel olacaktır.
Note: This review was written in June 2015 following research in Milli Kütüphane between March and May 2015. Web links have been updated, but other details (e.g. photocopying fees, cafeteria prices) may no longer be accurate. Hazine readers are invited to submit updated information.
Turkey’s national library, near the center of Ankara, has a diverse collection of materials dating from the early Ottoman Empire to the present. The bulk of the collection, namely monographs and periodicals, is of interest to historians specializing in the late Ottoman and early Republican periods. With over 27,000 manuscripts from provincial Anatolian collections, this library is also the second-largest manuscript repository in Turkey after the Süleymaniye Library in Istanbul. The digitized online collections, including the manuscripts, Ottoman periodicals, and audiovisual material, may also be useful to researchers in earlier periods of Ottoman history, Islamic studies, as well as music, film, and art history.
History
The Turkish government began to collect materials for a national library in 1946 under the auspices of the Turkish Ministry of Education. This collection was first opened to users in 1948 with a catalog of 60,000 items, though the National Library was not established as a formal legal entity until 1950. The original intention was for the library to become a repository for copies of every publication produced in Turkey, but this plan was never completely realized. Nevertheless, as the collection and number of users continued to expand in subsequent decades, planning for the much-larger building that currently houses the collections took place between 1965-1973. Construction of the present building was completed in 1982 and opened to the public in the following year.
Collections
Although it does not hold every Turkish publication ever printed, the National Library surely holds the most comprehensive collection of printed material in late Ottoman Turkish (about 80,000 items) and modern Turkish (about 1 million items), with particular strengths in periodicals (including over 230,000 journals and newspapers). Some of these items are available on microfilm. The National Library has sizeable numbers of monographs in Arabic, English, French, German, and Persian, but primarily of more recent publications. The library also holds many CDs and DVDs, including some hidden gems like oral histories, but these collections are poorly identified; the oral histories, for example, seem to have been collected in a single unidentified project and the subjects are mostly Istanbul professionals speaking to unnamed interviewers in 2010. The National Library’s most unique collection is certainly the Atatürk Document Repository (Atatürk Belgeliği), which includes a wide array of textual and visual materials related to Kemal Atatürk’s life and legacy. This collection, open to users since 1983, contains 15,011 items ranging from books, magazine and newspaper clippings to paintings, sculptures, photographs, and newsreels, to personal items like passports, badges and lottery tickets.
The National Library provides some excellent online resources. Manuscripts, periodicals in Ottoman script, old gramophone recordings, and visual art materials (particularly paintings and film posters) have largely been digitized and are freely available online (links below). Anyone can search the digitized catalogs, but to view the results, you must create a free user account. There is a per-page charge for downloading digitized images. Due to the rather cumbersome process of working at the library in person, I would highly recommend that researchers interested exclusively with such materials register online and work from elsewhere
Access
Registration. No one can enter the library without a user card. There is a pre-registration form on the library website, which can be submitted before you arrive. Bring your passport to the user registration desk (past the metal detector at the entrance, and around the left-hand corner) to have your photo taken and receive your user card. If you did not have a chance to pre-register online, you can fill out the same form at a computer kiosk next to the registration desk.
If you’re a Turkish citizen, or if you’re a foreigner on a residency permit or research visa with your paperwork cleared in advance, this is the entire process. If you’re on a tourist visa, you’ll be sent off to an office down the hall to fill in the standard research permit forms to approve you for a foreign researcher (yabancı uyruklu araştırmacı) user card. The staff is generally monolingual in Turkish, so if you have any trouble communicating, get someone to lead you down to this office, where there are a few staff members who speak English. The forms, written in Turkish and English, are straightforward and you do not need a letter of introduction; your passport and, if applicable, an ID card from your institution will be all you need. Your forms should be approved on the spot, and you’ll be sent out to hand copies to another office and go back to the front registration desk, where you will finally get the user card. Cards are issued for periods ranging from three months to one year. My three-month card cost 5 TL.
Getting inside. Now that you have your card, get in line for the machines in the front lobby that assign spots in one of the six general reading rooms (one of these is reserved for professors, and another for high school students). Unfortunately, no one can enter the turnstiles into the library without a seat assignment, even if you intend to spend your time in a room without assigned seating (such as the rooms for viewing periodicals, microfilms, Atatürk documents, etc). The machines are straightforward: insert your user card, and you’ll be shown which rooms have available seating for you to select. It doesn’t matter much which room you choose unless you specifically want to use books printed in Ottoman script, in which case you must select the İbn-i-Sina Reading Room. After you have made your selection, take the receipt for your seat number, and your card will now unlock the turnstiles and permit access to the rest of the library.
When planning your research time, note that during the academic year, the library is overrun by Ankara’s large undergraduate population, and all the reading rooms tend to fill within an hour of opening. Once the library is full, it can take 1-2 hours or more of waiting in line by the entry machines before a slot opens up for you. To avoid this frustration, I recommend arriving up to a half hour before opening time (a line will already be forming). The other effect of this system is that you will not want to exit the library for longer than a ten-minute break until you are finished for the day. Ten minutes after you exit the front turnstiles, your seat assignment lapses and is made available to others waiting. Plenty of users duck outside to smoke a quick cigarette, but for food, you’re stuck with the library cafeteria (there’s barely enough time to cross the street to get to the next closest source of food).
During the summer vacation (mid-June to August) the competition for space is not quite as cutthroat; only those specifically using Ottoman-language materials and therefore needing space in the relatively small the İbn-i-Sina room may want to arrive early. You can monitor how full the reading rooms are directly on the library’s homepage under the heading “Okuma Salonları Doluluk Oranları.”
Requesting materials. In general, everything is requested via paper forms, and you can only submit three of these at one time (six for professors). There are computers on the second floor with access to the online catalog. For books, use the forms next to these computers and submit these to the “Okuyucu Bankosu” on the second floor. For periodicals or microfilm/non-book materials, go to the desk inside the periodicals room on the ground floor or the “non-book materials center” on the lower floor to fill out and submit the appropriate forms. Materials generally arrive between fifteen and twenty-five minutes after your request is received. The desk will hold on to your user card while you have the books, and give it back when you return them. Since you cannot exit the turnstiles without your user card, this is their way of preventing book theft. After hours and on weekends (only), you can request books online from the library website.
Reproductions
There is a photocopying service across from the Okuyucu Bankosu. As of May 2015, prices were 5 kuruş per A4 page (10 kuruş double-sided) or 10 kuruş per A3 page (20 kuruş double-sided). I did not use the service, but it appears that requests are fulfilled very quickly.
I never found any written policy on the use of digital cameras on modern materials, but I used mine to photograph twentieth-century books and periodicals in the reading rooms in clear view of staff and no one seemed to mind. Those working with older (Ottoman) or special materials should ask the reading room’s staff to confirm whether digital photography is acceptable for those items, especially since photocopying these materials is explicitly forbidden. Digitized materials and microfilms can be copied onto CDs/DVDs by staff; there is supposed to be a fee, but when I requested a DVD copy of an oral history recording, the staff refused to charge me anything.
According to the library website, researchers outside of Ankara can order materials to be scanned/copied and sent to them. I have no experience with this service.
Internet access: Free wifi seems to be available, but a Turkish mobile number is required to register for access to the wifi signal, so I was not able to test it. Wired internet access is available on the thirty computers of the “Interactive Salon,” really an open space on the same floor as the Okuyucu Bankosu. Access to these computers is granted by a machine that scans your user card, which limits you to one hour of internet use per day, and further prevents you from using these computers while in possession of any library books.
Food
Every floor has vending machines for bottled water and hot coffee/tea (only water bottles are allowed in the reading rooms). There is a cafeteria on the lower floor that sells simit and packaged snacks, hot and cold drinks, and basic hot meals (tost, köfte, spaghetti, salads and the like). Prices are low (up to 6 TL for a meal) and so is the quality of the food. Pay the cashier to the right of the entrance before taking your receipt to the food line on the left. Since there is no locker system, anyone who would rather pack their own lunch to eat in the cafeteria should have no problem doing so.
Getting there
The National Library is well served by public transit. It has its own Metro station on the new Kızılay-Koru line, which is definitely the most convenient option for anyone approaching from the east through Kızılay (Ankara’s transit hub) or the west from METU or Bilkent (Ankara’s main English-medium universities). There are also many bus and dolmuş lines departing from Ulus and Kızılay that stop in front of the library on İsmet İnönü Street.
Elise Burton is the Associates’ Research Fellow at Newnham College, Cambridge. She completed her doctoral studies at Harvard University in 2017 and her current research focuses on the history of genetics research in Iran, Turkey, and Israel since the First World War.
With contributions by Will Smiley (in bold), based on a visit in July 2018.
The Central Historical Archive, located in Tbilisi, is the main depository of historical documents in the Republic of Georgia and a major archive in the Caucasus region. Famed for its large collection of ancient Georgian manuscripts and Imperial Russian documents, the archive also preserves primary sources that are of great value to Ottoman and Middle Eastern scholars.
History
The origins of the archive lie with the historical department of the Russian Caucasus Army Headquarters, created in 1878, and the Caucasus Military Archive that was established in 1908. In 1918, historical documents were collected from all over Georgia to be stored in a central location in Tbilisi. This collection formed the basis of the Central Scientific Archive, founded in 1920. It was further reorganized as the Central Historical Archive of Georgia in 1939, known to students of Russian and Soviet history as Tsentral’nyi gosudarstvennyi istoricheskii arkhiv (TsGIA GSSR). In 2006, the archive became part of the newly formed National Archives of Georgia, which also includes the Central Archive of Contemporary History, the Archive of Audio-Visual History (all three occupy the same building), and the Archive of Kutaisi.
Collection
The National Archives of Georgia, via its four central depositories and many local institutions, boasts five million written documents. The collection of the Central Historical Archive covers the period between the ninth century and the beginning of Soviet rule in 1921. It preserves documents in Georgian, Russian, Armenian, Ottoman Turkish, and Persian. Most medieval and early modern manuscripts deal with Georgian dynastic and ecclesiastic history. The archive hosts rich nineteenth- and early twentieth-century collections of documents on the civil administration of the South Caucasus, including information on urban planning, industrial and mining enterprises, railway construction, agricultural development, banking, customs, educational and medical reforms, and religious and charitable institutions.
Several fonds may be of direct interest to Middle Eastern scholars:
Fond 1452. “Collection of Persian documents” (sixteenth century – 1913): 1,237 documents, ranging from diplomatic and commercial correspondence between Iranian and Georgian rulers to theedicts (firmans) of Iranian shahs to Georgian nobles and Qajar proclamations to Caucasian residents, as well as local tax exemptions, court records, and business transactions recorded in Persian.The register of this fond is in Georgian.
Fond 1453. “Collection of [Ottoman] Turkish documents” (sixteenth century – 1911): 421 documents, including sultanic firmans related to landownership and taxation, Ottoman proclamations to the Caucasus khans to support the Porte in wars against Russia, and reports of sales of captives. Some documents deal with Ottoman-Safavid contention over the Caucasus in the sixteenth century. The considerable majority of Ottoman documents appear to be from the nineteenth century, with a smaller number from the eighteenth and seventeenth and only a very few from the sixteenth. The register of this fond is in Georgian. .
Fund 11. “Diplomatic Chancery of the Viceroy of the Caucasus” (1829-1868): 4,195 documents on Russia’s relations with the Ottomans and the Qajars, including border incidents, wars, foreign visitors, and commercial treaties.
Fund 15. “Foreign Ministry Representative for Border Relations at the Viceroy of the Caucasus” (1869-1916): 382 documents, including materials on Ottoman and Qajar consuls in the Caucasus, as well as the activities of the Armenian Revolutionary Federation (Dashnaktsutiun).
Armenian scholars may be interested in Armenian-language petitions and letters that are scattered across various funds, dealing with civil administration of the region. For photographic, video, and audio records, researchers should consult the Central Audio-Visual Archive.
The Research Experience
The reading room is located on the first floor of the house adjacent to the main archival building, which can be reached via the official entrance. An archivist is always present in a “glass room” by the reading room. Archivists are likely to speak and/or understand Russian but, at the time of the writing (March 2014), not English. The Department of Public and International Relations, located in the main building, will have fluent English speakers to help with researchers’ queries.
Most of the archive’s collections are not digitized. An online catalog currently exists only in Georgian. The catalog in Russian was published in 1976 (reprint of the 1947 edition) and to this day remains the best guide to the archive’s collections. There is a copy of the catalog in the reading room. There is no English-language catalog.
The printed catalog lists several hundred funds. Every fund will have its own handwritten register(s) (opis’). The registers are in Russian for most fonds, but in Georgian for fonds 1452 and 1453 and possibly others. The archivist delivers registers in a few hours’ time. Based on information in the registers, researchers can order folders of documents. Each folder contains anywhere between one page to several hundred sheets; folder sizes are specified in registers. In theory, researchers should allow twenty-four hours for the delivery of requested documents. In practice, if ordered by the afternoon, documents should be delivered the same day.
Note that the two fonds of most interest to pre-modern Middle Eastern historians, unfortunately, may be challenging for non-Georgian speakers to access. The registers (opisi) for these two fonds—1452 (Persian documents) and 1453 (Ottoman documents)—are in Georgian, rather than Russian like other registers. This will not interfere with ordering documents, but it will make it difficult for non-Georgian speakers to determine what documents they are ordering.
Georgian Archival document
Access
The reading room of the Central Historical Archive is open weekdays from 10:00 to 17:00 and does not close for lunch. The archive is closed for the month of August.
To arrange research permissions, it can be helpful to email ahead (the main email address is info@archives.gov.ge). Anglophone researchers will be pleased to know that there is, at the moment, one person working at the front entrance and one at the desk in the reading room who speak fluent English. The other archivists, of course, speak Georgian and Russian.
In order to be granted access to the archive, researchers are asked to bring an official letter from their university or research institution, addressed to the General Director of the National Archives of Georgia. The letter should include the title of one’s research topic.
The security and registration office is located to the right of the archive’s main entrance. Researchers should submit their letter and government-issued ID there in exchange for an archival access card. The access card must be returned at the end of the visit.
Reproductions
Ordering the fonds’ handwritten registers is free of charge but the archive charges researchers for delivering primary sources to the reading room. In March 2014, the cost of ordering one archival unit (folder) is 25 tetri (15 US cents) for scholars and 50 tetri (30 US cents) for those without academic institutional affiliation.
Photocopying and scanning fees depend on the historical period of primary sources. Scanning one page of a twentieth-century document costs one lari, a nineteenth-century document – four lari, and a document produced between the ninth and eighteenth centuries – six lari. The price for taking your own pictures of documents is five lari per page, irrespective of the document’s age. Also, note that a researcher in July 2018 (Will Smiley) was denied permission to photograph documents, even for a price.
As of July 2018, take the final bill, issued by the archivist to the Liberty Bank, whose nearest branch is located on Pekini Avenue, within a ten-minute walk from the archive (note that if the researcher has a Georgian bank account, they can go to any bank).The archivists hand out small slips of paper with the archives’ account number on it and instructions in Georgian. They will only accept cash, but there is an ATM at the bank. Bring government-issued ID to complete the transaction at the bank, and return a bank receipt to the archivist as proof of payment. Plan in advance to allow at least half an hour before the archive closes for the return trip to the bank.
Researchers who have a PhD (a faculty affiliation may be sufficient) receive a 50% discount on scanning documents. This is another reason to bring a formal letter of affiliation from an academic institution confirming one’s degree and position.
Transportation and Food
The archive is located a few miles north of the Old City. It is easily reached by subway (via the Medical University station on the Saburtalo line). Upon exiting the subway, the National Archives building, which houses the Central Archive, will be on one’s left at the intersection of Vazha Pshavela Avenue and Pekini Avenue.
There is no cafeteria in the archival building. Researchers are welcome to use a kitchen and a dining room, commonly employed by the archive employees. Located on the first floor of the main building, the kitchen is equipped with a refrigerator and cooking facilities. There is a small grocery store across from the archive on Vazha Pshavela Avenue.
Miscellaneous
The archive occasionally organizes exhibitions, which should be advertised on its website. The archive does not provide scholarships for researchers to use its collections. U.S. citizens and permanent residents may explore funding opportunities at the American Research Institute of the South Caucasus (ARISC).
Future Plans
There is a plan to issue an archival guide in three languages (English, Georgian, and Russian), which would be available online.
Vladimir Hamed-Troyansky is a Postdoctoral Research Scholar at the Harriman Institute at Columbia University. He is a historian of the Ottoman Empire and the modern Middle East and specializes in transnational refugee migration.
Will Smiley is an Assistant Professor of Humanities at the University of New Hampshire. He works on Ottoman and Eurasian history and on the history of international and Islamic law.
Cite this, Vladimir Troyansky, “Central Historical Archive of Georgia,” HAZİNE, https://hazine.info/2014/03/19/georgiaarchives/, 19 Mar 2014
The Turkish Red Crescent (Kızılay, formerly Hilâl-i Ahmer) is a charity organization founded during the late Ottoman period on the model of the Red Cross societies. Its activities in the areas of medicine, care for prisoners of war, and other social services, particularly during the World War I period and the early years of the Turkish Republic, make the archives of this organization a vital resource for historians interested in medicine, public health, war, and charity alike during this formative period. Recently, its archives in Ankara have been made public through a searchable online catalog, opening an exciting new field of research for Ottoman and Turkish historians.
Source: kızılay.org
History
The Ottoman Red Crescent was founded in 1868 partly in response to the experience of the Crimean War, in which disease overshadowed battle as the main cause of death and suffering among Ottoman soldiers. It was the first Red Crescent society of its kind and one of the most important charity organizations in the Muslim world. Its role in battlefield care made it integral to late Ottoman war efforts. The Red Crescent also played a critical role in the development of the young Turkish Republic’s health institutions.
In 2006, a major overhaul of these archives was initiated to make them available to researchers. This includes a cataloging effort similar to the organization of the Ottoman State Archives (Başbakanlık Osmanlı Arşivi), wherein each document is cataloged, described, and shortly thereafter digitized. Most of the documents pertaining to the 1868-1911 period have been cataloged and efforts continue for later periods.
Red Crescent Relief Efforts in Jerusalem c1917 (source: US Library of Congress)
Collection
The Red Crescent archives contain a variety of documents pertaining to health and health services in the Ottoman Empire and Republican Turkey. For the Ottoman period (including World War I), these documents almost exclusively concern budget and funding issues along with services pertaining to war, particularly the 1877-78 Russo-Ottoman War (93 Harbi), the Italian invasion of Libya, the Balkan Wars, and of course, the First World War. There is very little overlap between the collections of the Ottoman archives and the Red Crescent.
In addition to offering a glimpse at late Ottoman medical institutions, social historians of the Ottoman Empire will also be drawn to documentation regarding Ottoman prisoners of war, which includes letters about and by Ottoman soldiers. The Red Crescent boasts over 300,000 POW cards from all sides of the conflict containing the names and origins of prisoners, their place of capture, and sometimes other biographical or health information. The collection also contain letters and requests from prisoners of war during the conflict. In this regard, researchers of other regions such as Europe or South Asia will find these archives useful as the Red Crescent was the intermediary between the Allies and Allied prisoners held in Ottoman territories.
During the Republican period and even during the War of Independence, the Red Crescent took on an increasingly national character and expanded its function to issues of health in the cities and countryside. Though it has not been well-studied, the contents of the collection indicate that the Red Crescent was part and parcel of early Republican health services in rural settings, where relatively few institutions had been established by the Ottoman state. Here, there is somewhat more overlap with the collections of the Başbakanlık Republican Archives, though the Red Crescent may prove to be much richer than the former in the area of health as its catalog grows.
In addition to archival documents, there is also a decent collection of visual materials such as photographs and postcards.
The collections include several varieties of documents, including hospital reports, health statistics, personal letters, account books, and reports by health inspectors. Due to the organization of the digital catalog, researchers cannot access files or folders in their sequential order. The archive’s online search function only provides individual files with no connection to surrounding material. In order to identify documents of a particular variety or source, researchers will need to identify particular boxes of interest or the names of particular officials or organizations associated with the research topic and search using these terms (more on this below).
The contents of the Red Crescent’s collections are largely unexplored by researchers and not fully known to the organization itself. According to the archive’s website, there are some 1500 boxes and 550 bound notebooks in Ottoman and French from the period beginning with the organizations founding until the language reforms in 1928. However, it is our experience that the contents are a bit more varied than this. For example, this sample document that we have provided originates from the Egyptian Red Crescent and is entirely in Arabic.
Researchers will need a command of modern Turkish to be effective, though of course, most of the documents from the Ottoman period are in Ottoman Turkish.
The original documents are stored at the archives, but researchers will not be issued original documents. Rather, researchers must consult materials in the digital environment unless they have not been digitized. (Source: kizilay.org)
The Research Experience:
For researchers, the main question regarding the Red Crescent archives is whether or not to go to the physical archives itself. The archive is located in the Etimesgut neighborhood of the Ankara suburbs, and while researchers are free to work there, there is no proper workspace. Moreover, researchers will be expected to order documents through the website and receive photocopies by mail regardless of whether they go there or not. Thus, it is possible for the entire process to be handled through correspondence. Here, we will make the argument for a visit to the archives in person and explain in which situations this is necessary.
Since this archive is relatively hard to use and access, a trip to Red Crescent Archives is probably not worth your time unless you are working on specific issues related to health, medicine, prisoners, or war, though it is always worth searching the catalog to see what might be available remotely.
There are several factors that will encourage committed scholars to make a visit arising from the limitations of the catalog. Many of the descriptions are short or obscure. Some, for example, only mention the individual who composed them, making them utterly impossible to find via keyword search unless one knows to search for that individual. Moreover, the one sentence description may prove inadequate in determining whether or not to purchase the fairly pricy photocopies (more on this below). Going to the archive in person will allow you to see entire folders (which represent the original file boxes) of the documents, which usually have a shared theme or point of origin. This also enables you to get a closer look at the actual contents of documents before ordering them and gives you access to some paper documents that have not yet been digitized. If you are already in Turkey, a visit to the archive will ultimately save you a great deal of time and money, and it will surely yield better research results.
Red Crescent Library and Museum (from kızılay.org)
Access
The archive is open weekdays from 9:00 to 18:00 and closes for a one-hour lunch break at noon. Researchers are asked to contact the archivists before coming, as completing the application and request process by email will expedite the research process (information here). A passport is sufficient to gain access, but bring a second form of ID to leave with the guards. Laptops are forbidden as is photography. Spoken Turkish is absolutely essential to use the archive effectively, even though some documents pertaining to foreign POWs will be in English and French. The staff is extremely friendly and helpful, and you will likely be the only researcher there on any given day. Wheelchair access may be an issue as the reading room is on the second floor.
Reproductions
The archive’s reproduction fees are relatively expensive, as revenue generated from photocopies are considered a donation to the society. Photocopies cost 50 kuruş per pose, while scans of all documents cost 10 TL per pose. The archive does not fulfill reproduction requests on site, so researchers must provide a mailing address in order to receive copies or scans. Requests are fulfilled promptly and copies are generally obtained within one or two weeks.
Transportation and Food
Although there is a neighborhood in the heart of Ankara named Kızılay, researchers will be disappointed to find the site of the Red Crescent archives is in a much more remote location in Etimesgut, a northern suburb of Ankara accessible mainly by minibus. It occupies two buildings at the back of a large site operated by the Red Crescent, so it will be normal to be a little disoriented during the first visit. There is essentially nowhere to eat near the site. There is a serviceable cafeteria used by the employees, who will likely offer you to accompany them to lunch if you are just there for a day or two. In general though, we recommend researchers pack a lunch.
Miscellaneous
The library staff will give researchers a short tour of the modest museum and library at the archives upon their visit. This museum contains some important visual materials, artifacts, and books and publications by and about the organization that may be consulted by researchers. If you are doing extensive research at the Red Crescent, particularly on the institution itself, inquire about the contents of the museum as it may contain some very interesting materials.
Future Developments
As the digitization and cataloging process is ongoing, it is always worth checking in periodically to see if anything on your topic has been added.
The Archive and Library of the Topkapı Palace Museum (Topkapı Sarayı Müzesi) contain some of the most important documents and manuscripts pertaining to Ottoman and Islamic history. The Library (TSMK) and Archive (TSMA) are both located on the grounds of Topkapı Palace in the Sultanahmet district of Istanbul.
Bağdat Pavilion, the original home of the Bağdat collection of the Topkapı Library.
History
Since the establishment of the palace in the fifteenth century, archival records and books have always been stored on the palace grounds. The initial storage of these materials varied over time until the establishment of the Topkapı Palace Museum in 1924. Since then, the archival materials and books of the palace have been gathered and stored in two locations on the palace grounds.
The palace archive preserves some of the oldest and most important archival records concerning the history of the Ottoman dynasty. In the earliest centuries of the dynasty’s existence, the palace (dergah-i padişahi) functioned as a movable institution constituted around the sovereign. As such, the palace’s property (including written records) often travelled with the sultan. With the establishment of Topkapı Palace at the end of the fifteenth century, the palace as institution began to assume a greater sedentary character and the records of the institution, as maintained by the Imperial Treasury (Hizane-i ‘Amire) were permanently stored on the palace’s grounds. In subsequent centuries the vast majority of these archival records were transferred to various offices of state outside of the palace. The process accelerated in the eighteenth century, so that by the time of the mid nineteenth-century establishment of a state archive (Hazine-yi Evrak), the majority of archival material was located offsite. It is this material which constitutes the historical core collections of the Ottoman Archives of the Prime Minister’s Office (Başbakanlık Osmanlı Arşivi). Today it is often difficult to discern why the material that remained at Topkapı was never transferred to various offices of state in the eighteenth century. One possible explanation is to consider the Topkapı Palace archive as the family archive of the Ottoman dynasty. In many respects this approach makes sense when we consider the large numbers of documents related to members of the ruling family and palace officials. Those records which seem more unrelated to the business of the dynasty may make some sense if we consider the ruling family’s acquisition of its servants’ property upon their death (muhallefat).
The palace’s book collection likely developed along similar lines. From the earliest periods of the dynasty’s history, learned men donated and dedicated their works to the Ottoman sultans. These works were supplemented by acquisitions from conquest and the deaths of the dynasty’s servants (whose books subsequently became the property of the ruling family). Initially these books were stored at a number of locations throughout the palace grounds. In the eighteenth century, Sultan Ahmed III established a library in the interior courtyard of the palace for the benefit of his family and the palace servants. Collection headings such as Bağdat, Revan, and III. Ahmet all refer to the original location of these works in the palace grounds.
With the establishment of Topkapı Palace Museum in 1924, the archival and library collections of the palace were entrusted to the museum. In 1925, the Ağalar Camii of the interior courtyard was converted to the New Library (Yeni Kütüphane) and the books of the various sections of the palace were moved to the new facility. In 1966, the books of the Ahmet III Library were added to the Topkapı Library in Ağalar Camii. Between 2006 and 2013 the library was closed for a number of significant renovations to Ağalar Camii. These included the construction of a new climate-controlled book depot and the restoration of the İznik tiles which decorate the walls of the library’s reading room. In August 2013, the library was re-opened and made accessible for researchers. Currently, the archive remains closed, but its staff assures us that the archive will also open in a short time.
Collections
Archive
The Topkapı collection is an indispensable source for historians concerned with Ottoman history prior to the nineteenth century. With few exceptions, the archival collection of the Topkapı Palace Museum contains the only extant official records of the Ottoman dynasty for the first two hundred years of its existence.
The archive consists of two classifications of documents: registers (defter), which range from a single sheet to several hundred pages, and loose papers (evrak), which include everything from elaborately produced letters from foreign sovereigns to scribbles on scraps of paper produced by low level palace officials. With approximately 153,000 loose papers and 10,775 registers, TSMA is the largest Ottoman archive after the Ottoman Archives of the Prime Minister’s Office (BOA). Researchers should note that the defters of the palace archive are digitally available at BOA.
In 1937 the museum invited the Hungarian historian and archivist Lajos Fekete to survey the palace archive and make recommendations for the collection’s classification. With his recommendations, the museum staff produced a two volume guide to the collection organized alphabetically according to the subject of the document (usually the document’s creator or addressee). Unfortunately this published guide only covered the archive’s collection up through the letter H. Between 1949 and 1951 M. Çağatay Uluçay described the remainder of the collection in five handwritten notebooks which were kept at the archive for researchers’ use. Beginning in 1957 İsmail Hakkı Uzunçarşılı and subsequently Şefi Ülkü Altındağ produced a catalog of the 153,000 loose papers of the archive on small notecards. These notecards and the published and unpublished guides from the first-half of the twentieth century remain the only resources which describe the full extent of the archive’s collection. Since 2006, the archive has been closed to facilitate a number of changes, foremost of which is the development of a completely new and thorough catalog of the archive’s collections. As of autumn 2013, the Archive under the direction of Sevgi Ağca has produced four volumes of a planned fifteen volumes. The volumes have been published and are available at the Archive for consultation.
As the archive of the Ottoman dynasty, the collection provides the best material for researchers concerned with the activities of the royal family, as well as the functioning of the palace and central state administration. The loose papers include all manner of official documents including edicts (ferman), titles of investiture (berat), reports (arıza), and petitions (arzuhal). The majority of the registers include finance records such as salary registers of palace officials, inventories of the Imperial Treasury, and surveys of religious endowments (evkaf) established by one of the royal family members.
Although the majority of the documents are in Ottoman Turkish, the collection also includes a fair amount of material produced in other languages. This is particularly true for the earlier periods in which much of the state correspondence was composed in Persian. The collection even includes an example of an extremely rare edict (yarlığ) in Uyghur-script Eastern Turkish (Chaghatay) composed by order of Sultan Mehmed II in the aftermath of the Ottoman victory over the Aqquyunlu confederation at the Battle of Otlukbeli in 1473.
While the vast majority of the archive’s collection consists of documents produced by the Ottoman state, the archive also includes an exceptionally important collection of documents produced by other Muslim dynasties. The majority of these documents were produced in the fifteenth and sixteenth centuries by Iranian dynasties such as the Timurids, the Qaraqoyunlu, the Aqqoyunlu, and the Safavids. In all likelihood these ‘foreign’ archival documents arrived in Istanbul with other spoils of war in the wake of one of the victorious Ottoman campaigns waged against the Aqqoyunlu or Safavid polities.
Library
The collection of the palace library contains approximately 13,400 manuscripts. The majority of these manuscripts are in Arabic (approximately 8,500), although the library has a sizable collection of manuscripts in Turkish (3,081 including works in Chaghatay and Kipchak), and Persian (904). While the library is not even the largest collection in Istanbul, its holdings are distinguished by many rare and, in some cases, unique manuscripts, including many early copies of important works and a number of autographed manuscripts. Beginning in 1961, Fehmi Edhem Karatay produced a seven-volume catalog of the library’s Arabic, Persian, and Turkish collections organized according to the language and literary genre of each work. In addition to works in these languages, the library also has a sizable uncataloged collection of material in European languages. For those interested in the Greek, Latin, Armenian, and Syriac holdings of the library, we suggest consulting D. Adolf Deissmann’s Forschungen und Funde im Serai (Berlin-Leipzig, 1933).
The majority of the library’s collection consists of works related to Islamic religious sciences along with many works of history, grammar, poetry, belles lettres, and other sciences. Its Arabic works are distinguished by a large number of early copies of the Quran, including a few which were reportedly copied by ‘Uthman bin ‘Affan and ‘Ali bin Abi Talib. The library’s Turkish works include a large number of histories of the Ottoman dynasty, many of which are preserved solely through the library’s copy.
While the library is certainly of great importance to historians and scholars of Islamic studies, the library’s significant collection of finely produced volumes and illustrated manuscripts mark it as one of the great libraries in the world for art historians. Most of the volumes with miniatures were produced in the palace painters’ atelier (nakkaşhane) or in Iran and subsequently acquired by the dynasty. In addition to the illustrated volumes, the library also has an important collection of calligraphy (hat) and other art forms.
Research Experience
Topkapı’s library is a pleasant place to work. The library’s reading room is located in the anteroom of the former Ağalar Camii. The room consists of two large tables at which researchers may examine manuscripts. The reading room has sufficient natural light for reading and is enclosed on four side by walls of beautifully decorated seventeenth-century İznik tiles. As library patrons work in the library after making an appointment (see Accessibility section below for details on this procedure), the reading room is never crowded. Researchers request manuscripts from the library staff by submitting a short request form. Generally the staff make requested manuscripts available within ten minutes of a request. Researchers are asked to wear gloves while examining any of the library’s manuscripts.
The reading room has a complete copy of Karatay’s seven-volume catalog of the collection. The reading room’s copy of the catalog is more accurate than other copies, as it includes a number of marginal notes and corrections which detail the actual location and state of the library’s collection. In addition to these catalogs, the reading room also has a catalog key which converts the collection shelf mark number to Karatay’s catalog accession number. This catalog key is an extremely useful tool for locating references to manuscripts in Karatay’s catalogs. Aside from these materials, the library has no readily accessible reference material.
The only difficult aspect of working at the Topkapı library is negotiating the crowds of tourists on the palace grounds. As the palace is one of the most popular tourist sites in Turkey, researchers must contend with the thousands of tourists who enter the palace every day. When entering the palace grounds at the Gate of Salutation (Bab-i Selam), we advise researchers to head straight to the guard booth at the gate and present themselves as a researcher at the library. The guard will ask you to pick up a visitor’s card (ziyaretçi kartı) from the guided tours ticket sales booth. With this card, researchers may enter the palace grounds without purchasing a ticket.
While the archive is currently closed, researchers may request to purchase digital archival material if they know the archival reference number and the material has already been digitized. Requests for purchase are submitted to the archive’s director and are generally approved and ready for pick up within one week (see Reproduction section below).
The staff of the library and archive are quite friendly and willing to help. Some of the staff speak English, so researchers without Turkish should be able to manage.
Accessibility
Researchers must obtain permission to conduct research at Topkapı from the Museum Directorate. The research request application consists of a request form, a research statement produced by the researcher which describes his or her research and specifies the material at the archive or library the researcher requests to consult, a letter of affiliation with a research institution, and a photocopy of the researcher’s identification (passport or Turkish national id card). The research statement should include 1) a description of the current project on which the applicant is working, 2) mention of the purpose of the study (doctoral dissertation, academic article, etc.), 3) enumeration of the specific works or archival materials to be examined, and 4) the contact information and signature of the applicant. These applications are processed within a few days. The museum offers research permission valid for a single calendar year; each January permission must be renewed with a new application.
The library is open Monday through Friday between 9:00 and 16:00 with a one hour break for lunch between 12:00 and 13:00. After obtaining permission, those who wish to work at the library should make an appointment by telephone or in person. Researchers in wheelchairs will have some difficulty navigating the palace ground and the three steps at the library entry.
Reproduction Requests and Costs
Researchers working in the library may request digital reproductions of material upon submission of a short request form. In general, if these requests are for non-commercial scholarly use, they are quickly approved within one or two days. Reproductions of non-illustrated pages cost 2 TL for foreigners per photographic exposure and half as much for Turkish nationals. Reproductions of illustrated material cost more.
Digital reproductions of archival material may be obtained in a similar manner. As with the library, these reproductions also cost 2 TL per photographic exposure. As the archive is currently closed, researchers must know the defter or evrak reference number of their documents in order for their requests to be processed. After researchers have obtained research authorization, they may request reproductions remotely. Once the museum receives payment via bank transfer, the staff will mail copies of the requested material on CD.
Transportation and Food
The museum is in the very center of Istanbul and easily accessible by tramway. Researchers can disembark at either the Sultanahmet or Gülhane tramway stop and then proceed to the palace on foot. The approach from Sultanahmet is a bit further but is on relatively level ground, whereas the Gülhane approach necessitates a short walk up a hill.
There are few options for food on the grounds of the palace. Konyalı is the only restaurant on the grounds of the palace. It has a beautiful terrace with views of the Bosphorus, but meals here are relatively expensive. Researchers may find many options for lunch outside of the palace, but they will need to re-enter the palace grounds—and contend with the masses of tourists—when they return. We recommend packing a lunch and finding a bench to eat in one of the palace’s gardens.
Contact Information
T.C. Kültür ve Turizm Bakanlığı Topkapı Sarayı Müzesi Müdürlüğü
The English version of this site only includes tourist information. We recommend that researchers use the Turkish version of the site to learn more about developments at the archive and library.
Süleymaniye Library (Süleymaniye Kütüphanesi) is the largest manuscript library in Turkey and preserves one of the world’s most extensive collections of Islamic manuscripts. Since its establishment in 1918, the library’s vast collection of manuscripts has made it one of the most important centers for researchers working on all periods and regions of the Islamic world. The library is located within the Süleymaniye Mosque complex in the Fatih district of Istanbul.
A view of Süleymaniye Camii from the courtyard of the reading room.
History
The library is situated in two of the medreses built in the mid-sixteenth century as part of the mosque complex commissioned by Sultan Süleyman and designed by the Ottoman architect Sinan. The libraries of the mosque and medrese have existed since the complex’s establishment, but only in the early twentieth century did they become a public research library. The establishment of the Süleymaniye Umumi Kütüphanesi was an outgrowth of the First World War. Established in 1918, it consolidated the collections of the medrese and mosque along with manuscripts from the provinces that had been transferred to Istanbul for safekeeping for the duration of the war. With the closing of traditional institutions of religious learning in 1924, the library’s collection was supplemented by the considerable holdings of various mosques, Sufi lodges, and medreses in Istanbul. Since that time, the library’s collection has grown through the further consolidation of the manuscript libraries of Turkey and today the library continues to add new works primarily through private donations. Between 2002 and 2011 the library digitized its entire collection of manuscripts, which are now all accessible from computer stations in the reading room, but not online. Today this work continues with respect to the library’s printed works.
Collection
As one of the largest collections of Islamic manuscripts in the world, Süleymaniye Library provides researchers enough material to research for a lifetime. Currently, the collection consists of approximately 100,000 manuscript volumes and 50,000 printed books. It is impossible to describe thematically the extent of the collections, but one can say that they touch heavily upon topics such as law and jurisprudence, belle lettres, morality texts and sermons, sciences such as logic, rhetoric and grammar, as well as a wide array of other bodies of knowledge. In many ways, the books reflect the diverse and varied interests of the generations of scholars who spent their lives in the medreses, libraries, and palaces of Istanbul and beyond. It is a treasure trove not just for Ottomanists, but also for researchers working on all periods of Islamic history both within the Ottoman Empire and beyond. Manuscripts range in copy date from the eleventh century to the twentieth century, with the majority produced in the seventeenth to the early nineteenth centuries. In terms of a rough estimate, we believe that perhaps sixty percent of the manuscripts are in Arabic, thirty percent in Turkish, ten percent in Persian and a smattering of manuscripts in other languages. Süleymaniye Library also holds an extensive collection of printed material in Ottoman Turkish, Arabic, and Persian as well as in European languages. In addition, the private notes and archives of some twentieth-century historians, like Süheyl Ünver, are also kept in the library. Finally, the collection contains significant examples of hat, levha, and ebru.
All of the manuscripts and many of the printed works are digitized. All books are viewed through the library’s computer terminals but one may request special permission in order to view the physical manuscript. Materials are organized according to the original collections to which they belonged, i.e. the mosque, dervish lodge or private library from which they came. The main catalog is electronic and only accessible at the library. However, the researchers can access a partial electronic catalog of Süleymaniye Library’s materials through the Türkiye Kütüphaneleri Veri Tabanı at ISAM. (See our review of ISAM.) Researchers can still consult the earlier card catalog, the Union Catalogue of Manuscripts in Turkey, and photocopies of the nineteenth-century catalogs, both printed and hand-written in rıka script—all available in the library’s reading room. While the electronic catalog is much more efficient, the older catalogs provide different information on the manuscripts often excluded in later catalogs. While such information is usually useful, it is not necessarily more or less reliable than later catalogs. For those who prefer reading in the Arabic alphabet, in 2010 a three-volume catalog in Arabic of the original Süleymaniye collection’s holdings was published. Of course, this Arabic-language catalog only covers a small portion of the library’s overall collection. The library’s computer catalog also includes the collections of other manuscript libraries in Istanbul. Some of these can be viewed electronically at Süleymaniye (Nuruosmaniye, etc.) while others must be consulted—whether digitally or physically—at their respective libraries (Beyazıt and Millet). For other collections, such as Kandilli Rasathane or Edirne Selimiye, the library provides an incomplete list of digitized manuscripts in the computer catalog.
Research Experience
Süleymaniye Library’s computer catalog is a wonderful resource on its own but requires some practice to master. First, users should know that they can only enter their queries using the conventions of modern Turkish transliteration rather than traditional Arabic transliteration or the original Arabic (e.g. şeyhülislam rather than shaykh al-islam or شيخ الاسلام). Researchers can search by author name, title, date, subject, etc. though one must keep in mind that the catalog is not entirely reliable. Titles and names are often transliterated in multiple ways, texts are routinely mislabeled, and many texts and marginal works are left out of the catalog if the cataloger decided that it was not important. Copy dates are usually accurate and present on perhaps one fourth of the texts in the catalog, though if one examines the undated texts, about half of those will actually have copy dates as well. Of course, readers, commentators, and copyists throughout the centuries did not give a text the exact same title and so researchers should be prepared for variant author names and titles. Finally, the vast majority of titles that are displayed in the search results are actually in mecmuas (compendia or miscellanies). Researchers must access these by first looking up the manuscript volume containing the text by the accession number (demirbaş) and then going to the first work in the mecmua to open the digital copy. While these obstacles might be discouraging, they also provide researchers opportunities to discover many unexpected treatises.
The quality of the digitized manuscripts varies widely. Süleymaniye was one of the first libraries in the world to begin a systematic digitization of its collections and therefore many of the electronic copies have significant quality problems. In the initial stage of digitalization, the library digitized manuscripts in an ad hoc manner, using researchers’ cameras and whatever equipment that was available at hand. Most of the problems in the digital copies are the result of poor lighting or image quality and affect a researcher’s ability to comfortably read the text, such as: poor resolution and image quality that make it impossible to read small text and notes; text on the margins and spine being cut off or poorly photographed; pages being blurred due to movement. Other problems, such as the exclusion of a manuscript’s bindings, sides, and blank pages within the volume render the digital copies of a manuscript of limited value to researchers interested in the codicological aspects of the volume. Those manuscripts that were digitized at a later date are of much higher quality and include photographs of the binding, etc. Since Süleymaniye houses such a large collection of manuscripts, it is often possible to see other copies of the same work. Researchers who need to consult the physical manuscript can request access from the director.
The library’s current reading room is a bit underwhelming as it consists only of twelve computers and a few books on the shelves of a poorly lit room. The computers are a bit buggy and tend to start displaying portions of the screen in black after a while. Researchers can fix this by logging out and reopening the catalog, though they will most likely lose any open documents in the process. If one’s computer does not work or refuses to log-in, try using another one first. Given the small number of computers, the reading room can become crowded, especially in the afternoon, but is generally empty during the mornings and evenings. Turkish students also tend to use the library desks to study for their standardized exams at certain times of the year. The librarians are helpful and are happy to show researchers how to use the catalog, but only read and speak Turkish. Turkish tourists often come in and start pulling books from the shelves in the mistaken belief that the reference books are the manuscripts and groups of Arab tourists also wander in to try to conduct genealogical research or read random works. Most researchers only stay for a few hours, so the long-term users often befriend each other.
The library also has a rather extensive reference collection on the shelves. This consists of the most important bio-bibliographcial works, encyclopedias, and dictionaries for conducting research. The reference section’s collection of bio-bibliographical works is relatively extensive and includes copies of Haji Khalifa/Katip Çelebi, Brockelman, and Sezgin; a notable lacunae in this regard is the absence of any bio-bibliographical work of Persian literature, such as Storey or Munzavi. Arabic, Ottoman, and Persian dictionaries as well as catalogs of other manuscript libraries and topical catalogs. Sets of the Encyclopedia of Islam, 2nd ed.; Diyanet Vakfı Islam Ansiklopedisi; and Islam Ansiklopedisi (Milli Eǧitim Basımevi) are also available for consultation. Biographical dictionaries for the Ottoman period are on the shelves along with other classic reference works on the Ottoman period (in Turkish mostly). Some of the books may be in the depository and therefore need to be specially requested.
One of the main courtyards of Süleymaniye Library
Accessibility
The great advantage to researching at Süleymaniye Library is its working hours. While the library’s official hours are Monday-Friday 9:00 – 17:00 excluding holidays, researchers may make free use of all of the resources of the library’s reading room between 9:00 – 23:00 every day of the year, including all holidays. Copies can only be obtained during official hours, however. Researchers in wheelchairs might have trouble accessing the current reading room as there are some steep marble stairs at the entry. If they can get into the reading room, they should be able to use the computer terminals without any issues.
Researchers must provide an official government ID in order to enter the reading room. For Turks, this means their national identity card and for foreigners their passport or residency permit (ikamet tezkeresi). Researchers do not need to register in order to conduct research and the library is the most open and friendly research institution in Istanbul.
Transport and Food
Süleymaniye Library is most easily reached by tramway, bus, or foot. If you take the tramway, get off at the Beyazıt stop and then walk to Beyazıt Square. Take the street that is to the left of the monumental Istanbul Üniversitesi gate and follow it until it ends. Bear right, walk 30 meters and the library is on one’s left. Coming from Taksim Square, one can take any bus that passes through Aksaray. Make sure to get off at the Müze stop (the one next to the aqueduct, before Aksaray) and make your way through Unkapanı until you reach Süleymaniye Library from behind. (This route is poorly lit and may not be safe for women walking alone at night.) You can also walk up to Süleymaniye from Eminönü by following the signs after the bazaar ends. Needless to say, the library is directly across from the mosque.
There are a number of eating options around Süleymaniye Library. The most famous are the kuru fasulye restaurants in front of the library building, though one can also find pide, mantı, and other options close by. There are a variety of tea gardens nearby, including one in a historic courtyard. Dostan provides homemade mantı and pizzas and such.
Reproductions
All reproductions are provided as PDFs on a CD. The cost per exposure (i.e. a photograph of two pages) is fifty kuruş for Turkish citizens and one lira for non-citizens as of October 2013. The librarians can provide CDs within a few minutes or an hour, depending on the number of reproduction requests they are processing. Librarians take time off for lunch and Friday prayers, so researchers should wait patiently if the librarians are not present. Researchers should check the contents of the CDs and load them onto more secure devices as soon as possible. Occasionally the CDs are written with corrupt data which prohibit their transfer to other devices. If this happens, ask the staff for a new copy on a different CD.
Miscellaneous
Süleymaniye Library also offers classes on traditional Islamic subjects, like calligraphy, tafsir, etc.
Future Plans and Rumors
The Süleymaniye Library is currently undergoing a major renovation. When completed sometime in 2014, the reading room will be greatly expanded and modern offices installed in many of the old buildings. Plans for the renovation also include a new exhibition space, which should minimize the interruptions of tourists in the reading room.
Contact Information
Süleymaniye Yazma Eser Kütüphanesi
Ayşe Kadın Hamam Sok. No:35 Fatih İstanbul
Telephone: 212 520 64 60
Süleymaniye Library does not have an official website. The collections are not listed on the official Yazmalar website but a partial catalog can be accessed through the İSAM Türkiye Kütüphaneleri Veri Tabanı. It is best to simply show up in person if you need to conduct business with the library.
Başbakanlık Osmanlı Arşivi (The Ottoman Archives of the Prime Minister’s Office, hereafter “the Ottoman archives”) is the primary repository for state archival documents in Turkey related to the Ottoman Empire. As the only major archive of a pre-modern Muslim state, the archive contains a vast collection of unique documents pertaining to the administration of one of history’s largest empires. After more than a century in the center of the old city, the Ottoman archives were relocated in 2013 to the Kağıthane district of Istanbul.
A view of the Ottoman archives complex in Kağıthane
History
In some ways, the origins of the Ottoman archives extend back as far as the origins of the early Ottoman polity. The present collection contains a few documents from the earliest period up to the reign of Sultan Süleyman in the sixteenth century, at which point the expanding differentiation in bureaucratic function facilitated increased document production. Contemporary scholars only have a general sense of how these records were maintained in the earlier periods, as, by the late eighteenth century, the archival collections were significantly reorganized along new lines, which in many cases have been maintained until today. The organization of these records as a modern archive began in 1847 with the establishment of Hazine-i Evrak. The original building was located on the grounds of the grand vezir’s offices in Gülhane and contained several main groups of documents: the records of the Imperial Council (Divan-i Hümayun) and the records of the grand vezir’s office (Bab-i Ali), as well as the records of the financial departments (Maliye) and cadastral surveys (tapu tahrir defteri). With the establishment of the Republic, the Hazine-i Evrak was transformed into Başvekalet Arşiv Umum Müdürlüğü (The General Directorate of the Prime Ministry) and eventually the Başbakanlık Arşiv Genel Müdürlüğu. During this period,the records of various nineteenth-century Ottoman offices and administrative authorities were added to the collections. Concurrent with these changes and additions, Turkish scholars took the first steps to classify and catalog the various collections beginning in the 1910s. These early efforts produced a number of classified collections (tasnif) which are still cited according to the name of the scholar who created the catalog. Today the work of cataloging the vast collection continues.
Collections
The collections of the Ottoman archives may be divided broadly between defters (bound notebooks) and evrak (loose papers), whether preserved individually or in larger files. The defters, of which approximately 300,000 are located within the archive, can be further divided between accounting reports—often of financial records or land surveys for tax assessment—and diplomatic records, which contain copies or summaries of outgoing orders and other communications. The evrak, of which approximately 150 million are preserved at the archive, range from original copies of imperial decrees to administrative reports and communications, and even odd notes of low-level bureaucrats.
The early efforts of Turkish scholars to classify the archives focused on organizing and arranging the evrak. Between 1918 and 1921, Ali Emiri sorted 180,361 documents in chronological order and cataloged them according to the reign of the sultan during which they were produced (coded “A.E.”). Shortly thereafter, İbnülemin Mahmud Kemal organized an additional 46, 467 documents according to twenty-three subjects, the largest groups of which concerned financial matters (12,201) and military affairs (8,227) (coded “İ.E.”). In the 1930s, Muallım Cevdet followed İbnülemin’s example and sorted 184,256 documents in sixteen subjects, including military (54,984), charitable foundation record (33,351), and internal affairs (17,468) (coded “C.”).
Since these early efforts, the archive’s staff has largely endeavored to sort and classify documents according to the departments and offices in which they were initially produced. In addition to this work, the archive staff formed a number of special categories which isolate documents according to type; most imperial writs (hatt-ı hümayun), decrees (irade), and charitable foundation records (vakıf) are cataloged in this way. Beginning with the reforms of the Tanzimat period, the breadth and depth of Ottoman administration increased exponentially. This bureaucratic development led to the creation of numerous central and provincial administrative authorities and offices all of which produced their own records.
The archive’s bound notebooks consist of three broad organizational categories. The first category pertains to the records of the Imperial Council (divan)and Grand Vezirate. Of these, the most significant type are the registers of important matters of state (mühimme defteri), which consist of 263 registers covering the period 961-1323/1553-1905, although large portions of the registers for the seventeenth century are no longer extant. These registers report a day-to-day summary of all outgoing correspondence issued from the Imperial Council. The second category of notebooks consists of the cadastral survey registers (tapu tahrir defteri), which contain the land and population surveys from most of the provinces and territories of the Empire. The collection includes approximately 1,153 separate registers, the earliest of which is a tımar register of a sancak in Albania completed in 835/1431. It should be noted that registers pertaining to Arabia, Egypt, and North Africa are not included among the Ottoman archive’s collections. The last category of notebooks contain information related to the financial administration of the empire and consists of registers on income and expenditures, including many salary registers of palace and state employees.
The Ottoman archives also contain a variety of overlapping collections from different archives. The vast majority of the bound registers of the Topkapı Palace Museum Archive are accessible in digital format at the Ottoman archives. The court records (sicillat) of every Ottoman city within the modern borders of Turkey, excluding Istanbul, are available at the archive. (Many of these are also available at İSAM) There are also numerous Ottoman documents from neighboring countries like Russia and Bulgaria. Finally, researchers can also access many of the twentieth-century Turkish Republic documents from the Başbakanlık Cumhuriyet Arşivi in digital format through the Ottoman archive site in Kağıthane, though this requires a separate registration.
For a detailed explanation of the archive’s collections, we suggest researchers consult Osmanlı Arşivi Rehberi, an electronic copy of which may be downloaded at Archive Directorate’s website (see below). The indispensable guide provides a nearly complete listing for most of the Ottoman archive’s collections.
Research Experience
Archive patrons conduct research in either the computer reading room (araştırma odası) or the document viewing room (inceleme odası). The computer reading room contains approximately seventy-five computer stations from which researchers may search for material using the archive’s catalog software. Any of the archive’s material that has been digitized is also accessible from these computer stations. In addition to the archive’s catalog software, the computer reading room also contains more than 1,100 printed volumes of the archive’s catalogs. If the desired material is not available in digital format, researchers may request to consult the original documents, which are made available for consultation in the viewing room. See Original Documents section below.
Catalogs and Searches: The collections of the Ottoman archives are incompletely cataloged in approximately 1,160 volumes. These volumes are organized according to the names of the collection (fon) and sub-collection (alt fon). Entries within each catalog contain a brief description of the document with date (if available). In addition to these volumes, researchers may search for material from any of the reading room’s seventy-five computer stations. The search tools available through the archive’s software enable patrons to pull up descriptions of any bound notebook (defter), folder (dosya), or file (gömlek) that has been digitally cataloged. Additionally, researchers can search for key terms included in any of the catalog descriptions of the archive’s collections. The Archives Directorate also has a separate searchable online catalog (see below) of the archives collections.
Researchers should exercise due diligence when using the archive’s computer catalog. A simple keyword search may return thousands of results for documents in the archives. Those researching pre-nineteenth century topics may be disappointed to find that there are very few documents for the early modern period whereas those researching modern topics may be fooled into thinking that that every relevant document is listed. The reality is that even for modern documents, much of the material is uncataloged. Researchers should use the printed catalogs available in the computer reading room in order to determine what part of the archive contains relevant material. They can then request folders (dosyalar) or defters for these sections and go through the documents or entries individually. Researchers focusing on earlier periods will have fewer loose documents (evrak) to consult and may have to rely primarily on defters. The majority of these defters have been digitized, although only superficially cataloged. Date (tarih) parameters on the search software will not return any defter results. Therefore, the relevant section of the archive must be selected and researchers should limit search criteria to key terms when looking for defters. In addition, for the early modern period, some of the catalogs for the earlier classified collections have not been transcribed and are only accessible through their pre-script reform published catalogs.
Digitized Documents: If the researcher identifies material that has been digitized, he or she may consult the digitized copy from the computer stations. Generally, these digital photographs have been taken from relatively legible black-and-white photocopies. In some instances, the digitized files consist of more recently produced digital photographs. If digitized copies of the material are illegible, researchers may ask the reading room staff for permission to consult the original documents.
Original Documents: Researchers may request permission to consult non-digitized original documents using the computer terminals in the reading room. Original documents are made available for consultation in the viewing room at regular intervals. Requests that are made before 9:15 in the morning will be fulfilled by 11:30. Requests made before 11:15 will be fulfilled by 13:30, while requests made before 13:30 will be fulfilled by 15:15. Unfortunately requests made after 13:30 on a given day will not be fulfilled until 13:30 the following day. Researchers may request up to four boxes (dosya), twenty-five individual files (gömlek/belge), or five defters. Researchers may keep original materials in a cabinet in the viewing room for up to one week.
Library: Within the viewing room, researchers may consult the archive’s library. The library contains around 15,000 volumes, approximately one-third of which are serial journals. The other 10,000 works include the most important reference materials researchers will need, including dictionaries, encyclopedias, and a number of catalogs. The library’s catalog can be accessed through the archive’s website, although, as there is no internet access at on site, researchers will not have access to this catalog while working at the archive. Researchers may browse the library’s shelves or ask the staff to help locate particular volumes.
Accessibility
The Ottoman archives are currently open Monday-Friday 9:00 – 19:00 and Saturdays 9:00 – 17:00, excluding all official Turkish holidays. Although the archive is open until 19:00, researchers must receive their documents before 16:00 and are not allowed to photograph after 17:00. The last call to return documents is 16:00 Researchers may store documents overnight in one of the viewing room’s cabinet. If researchers wish to return the documents to the depot, they must turn them in to the staff before 16:00.
All archive patrons must obtain a valid archive identification card before using any of the archive’s resources. These ID cards are issued upon the staff’s verification of an applicant’s eligibility and completion of a short form, which details a researcher’s contact information and research subject. All Turkish citizens are eligible to access the archives upon presentation of their national identification card. Non-Turkish citizens are eligible to receive an ID upon presentation of their passports with a valid visa or residency permit (ikamet tezkiresi). Identification cards are valid for the entire term of a foreigner’s legal residence in Turkey (as established through the visa or residency permit). Technically researchers are only permitted to request material related to their research subject as described in their application form, although in practical terms there are few restrictions on what materials a researcher may access once he or she has obtained an identification card.
It is quite difficult to conduct research at the Ottoman archives without a decent ability to read and speak Turkish. While the archive’s staff are helpful, most of them only speak Turkish; Fuat Bey, who speaks Arabic as well, is an exception in this regard. Another member of the archive staff also speaks Bosnian. More importantly all catalogs and the computer search system are in Turkish. We advise researchers who do not speak Turkish to ask a Turkish-speaking friend or researcher for help in the archive.
As the archive is located in a newly opened building, it is fully wheelchair accessible.
Transportation and Food
The Ottoman archives are located in the Sadabad neighborhood of Kağıthane municipality. This new archives building, officially opened in June 2013, is less accessible from many parts of Istanbul than the old archive site in Gülhane. The new archive facility is spacious and well organized, but its placement in Sadabad limits its accessibility via public transportation to a handful of bus lines. Travelers coming from Taksim may reach the archives using bus line 48T (Hamidiye Mah.-Taksim) which departs from Taksim. We advise travelers who plan to take this line to depart before 9:30. After this time the frequency of this line diminishes significantly. The fastest way for researchers coming from the Anatolian side to reach the archive is via the Metrobus with a transfer to the 49 or 49N at the Taşıtlar bus stop located next to the Mecidiyeköy Metrobus stop. Both of these bus lines also pass through the middle of Şişli. There are also minibuses that frequently pass the archives, often going to Şişli, 4. Levent, Topkapı (the neighborhood, not the palace), and other locations.
The new location of the archives is also largely devoid of food options. Researchers will find lunch offered in the archive’s cafeteria (yemekhane) between 12:00-13:00. The lunch, offered to all of the employees of the archive administration, costs 5 TL for visitors and consists of a soup, main dish, and side dish. Although the lunch is healthy and sufficient, vegetarians and people with other dietary restrictions may have trouble with the cafeteria’s offerings on most days. In addition to the cafeteria, there is also a cafe in the lobby of the main research building. In addition to coffee and tea, researchers will find a variety of packaged snacks, as well as a few baked goods in the morning (simit and poğaca).
Reproduction Requests and Costs
As of September 2013, copies of digitized and original documents may be obtained for 25 kuruş per pose. Maps, photographs, and other special archival material cost 4.50 TL. There are no limits on the amount of material a researcher may request, although attempts to request entire defters are often rejected. Copies of digitized material may be made directly from a researcher’s account at any of the computer terminals in the reading room. Researchers may request that the archive staff produce a digital copy of original material or they may use their own cameras to take photographs. In either case, researchers need to complete a reproduction request form in the viewing room. Digital copies provided by the archive are given on compact disc. Researchers pay for copies of digitized or original material at the counter of archive’s small bookstore in the lobby. The archive only accepts cash and can provide receipts. Researchers can only request reproductions of archive material by coming to the archive in person.
Temporary Notice
While the majority of the archives’ collections have been relocated from Gülhane and are now available at the new Sadabad location, there are a number of collections which, as of 10 October 2013, are not available to researchers: Bab-ı Defteri (D.), Evkaf Nezareti (EV.), Hazine-i Hassa (HH.), Mabeyn-i Hümayun (MB.), Maliye Nezareti (ML.), Ticaret Nezareti (T.), and the first 200 dossiers of Bab-ı Ali Evrak Odası (BEO.).
