The library’s entrance with the security booth to the left. Photo Credit: Yasemin Akçagüner.
Off the beaten track of researchers and scholars of the Ottoman Empire, Tire Necip Paşa Library is an endowment (Tr. vakıf, Ar. waqf) library dating back to the early-nineteenth century located in the Turkish town of Tire in Izmir province. Sometimes spelled Necippaşa or Necib Paşa, this library is more accurately described as a manuscript museum and conservation site. Established in 1827-28 by the Ottoman statesman Mehmed Necib Paşa, the library boasts 5156 titles that include 1754 manuscripts and 3402 print books in modern Turkish, Ottoman Turkish, Arabic, and Persian. The library continues to serve researchers through digitization services and limited capacity in-person viewings in its original location today.
Note: This review was written in June 2015 following research in Milli Kütüphane between March and May 2015. Web links have been updated, but other details (e.g. photocopying fees, cafeteria prices) may no longer be accurate. Hazine readers are invited to submit updated information.
Turkey’s national library, near the center of Ankara, has a diverse collection of materials dating from the early Ottoman Empire to the present. The bulk of the collection, namely monographs and periodicals, is of interest to historians specializing in the late Ottoman and early Republican periods. With over 27,000 manuscripts from provincial Anatolian collections, this library is also the second-largest manuscript repository in Turkey after the Süleymaniye Library in Istanbul. The digitized online collections, including the manuscripts, Ottoman periodicals, and audiovisual material, may also be useful to researchers in earlier periods of Ottoman history, Islamic studies, as well as music, film, and art history.
History
The Turkish government began to collect materials for a national library in 1946 under the auspices of the Turkish Ministry of Education. This collection was first opened to users in 1948 with a catalog of 60,000 items, though the National Library was not established as a formal legal entity until 1950. The original intention was for the library to become a repository for copies of every publication produced in Turkey, but this plan was never completely realized. Nevertheless, as the collection and number of users continued to expand in subsequent decades, planning for the much-larger building that currently houses the collections took place between 1965-1973. Construction of the present building was completed in 1982 and opened to the public in the following year.
Collections
Although it does not hold every Turkish publication ever printed, the National Library surely holds the most comprehensive collection of printed material in late Ottoman Turkish (about 80,000 items) and modern Turkish (about 1 million items), with particular strengths in periodicals (including over 230,000 journals and newspapers). Some of these items are available on microfilm. The National Library has sizeable numbers of monographs in Arabic, English, French, German, and Persian, but primarily of more recent publications. The library also holds many CDs and DVDs, including some hidden gems like oral histories, but these collections are poorly identified; the oral histories, for example, seem to have been collected in a single unidentified project and the subjects are mostly Istanbul professionals speaking to unnamed interviewers in 2010. The National Library’s most unique collection is certainly the Atatürk Document Repository (Atatürk Belgeliği), which includes a wide array of textual and visual materials related to Kemal Atatürk’s life and legacy. This collection, open to users since 1983, contains 15,011 items ranging from books, magazine and newspaper clippings to paintings, sculptures, photographs, and newsreels, to personal items like passports, badges and lottery tickets.
The National Library provides some excellent online resources. Manuscripts, periodicals in Ottoman script, old gramophone recordings, and visual art materials (particularly paintings and film posters) have largely been digitized and are freely available online (links below). Anyone can search the digitized catalogs, but to view the results, you must create a free user account. There is a per-page charge for downloading digitized images. Due to the rather cumbersome process of working at the library in person, I would highly recommend that researchers interested exclusively with such materials register online and work from elsewhere
Access
Registration. No one can enter the library without a user card. There is a pre-registration form on the library website, which can be submitted before you arrive. Bring your passport to the user registration desk (past the metal detector at the entrance, and around the left-hand corner) to have your photo taken and receive your user card. If you did not have a chance to pre-register online, you can fill out the same form at a computer kiosk next to the registration desk.
If you’re a Turkish citizen, or if you’re a foreigner on a residency permit or research visa with your paperwork cleared in advance, this is the entire process. If you’re on a tourist visa, you’ll be sent off to an office down the hall to fill in the standard research permit forms to approve you for a foreign researcher (yabancı uyruklu araştırmacı) user card. The staff is generally monolingual in Turkish, so if you have any trouble communicating, get someone to lead you down to this office, where there are a few staff members who speak English. The forms, written in Turkish and English, are straightforward and you do not need a letter of introduction; your passport and, if applicable, an ID card from your institution will be all you need. Your forms should be approved on the spot, and you’ll be sent out to hand copies to another office and go back to the front registration desk, where you will finally get the user card. Cards are issued for periods ranging from three months to one year. My three-month card cost 5 TL.
Getting inside. Now that you have your card, get in line for the machines in the front lobby that assign spots in one of the six general reading rooms (one of these is reserved for professors, and another for high school students). Unfortunately, no one can enter the turnstiles into the library without a seat assignment, even if you intend to spend your time in a room without assigned seating (such as the rooms for viewing periodicals, microfilms, Atatürk documents, etc). The machines are straightforward: insert your user card, and you’ll be shown which rooms have available seating for you to select. It doesn’t matter much which room you choose unless you specifically want to use books printed in Ottoman script, in which case you must select the İbn-i-Sina Reading Room. After you have made your selection, take the receipt for your seat number, and your card will now unlock the turnstiles and permit access to the rest of the library.
When planning your research time, note that during the academic year, the library is overrun by Ankara’s large undergraduate population, and all the reading rooms tend to fill within an hour of opening. Once the library is full, it can take 1-2 hours or more of waiting in line by the entry machines before a slot opens up for you. To avoid this frustration, I recommend arriving up to a half hour before opening time (a line will already be forming). The other effect of this system is that you will not want to exit the library for longer than a ten-minute break until you are finished for the day. Ten minutes after you exit the front turnstiles, your seat assignment lapses and is made available to others waiting. Plenty of users duck outside to smoke a quick cigarette, but for food, you’re stuck with the library cafeteria (there’s barely enough time to cross the street to get to the next closest source of food).
During the summer vacation (mid-June to August) the competition for space is not quite as cutthroat; only those specifically using Ottoman-language materials and therefore needing space in the relatively small the İbn-i-Sina room may want to arrive early. You can monitor how full the reading rooms are directly on the library’s homepage under the heading “Okuma Salonları Doluluk Oranları.”
Requesting materials. In general, everything is requested via paper forms, and you can only submit three of these at one time (six for professors). There are computers on the second floor with access to the online catalog. For books, use the forms next to these computers and submit these to the “Okuyucu Bankosu” on the second floor. For periodicals or microfilm/non-book materials, go to the desk inside the periodicals room on the ground floor or the “non-book materials center” on the lower floor to fill out and submit the appropriate forms. Materials generally arrive between fifteen and twenty-five minutes after your request is received. The desk will hold on to your user card while you have the books, and give it back when you return them. Since you cannot exit the turnstiles without your user card, this is their way of preventing book theft. After hours and on weekends (only), you can request books online from the library website.
Reproductions
There is a photocopying service across from the Okuyucu Bankosu. As of May 2015, prices were 5 kuruş per A4 page (10 kuruş double-sided) or 10 kuruş per A3 page (20 kuruş double-sided). I did not use the service, but it appears that requests are fulfilled very quickly.
I never found any written policy on the use of digital cameras on modern materials, but I used mine to photograph twentieth-century books and periodicals in the reading rooms in clear view of staff and no one seemed to mind. Those working with older (Ottoman) or special materials should ask the reading room’s staff to confirm whether digital photography is acceptable for those items, especially since photocopying these materials is explicitly forbidden. Digitized materials and microfilms can be copied onto CDs/DVDs by staff; there is supposed to be a fee, but when I requested a DVD copy of an oral history recording, the staff refused to charge me anything.
According to the library website, researchers outside of Ankara can order materials to be scanned/copied and sent to them. I have no experience with this service.
Internet access: Free wifi seems to be available, but a Turkish mobile number is required to register for access to the wifi signal, so I was not able to test it. Wired internet access is available on the thirty computers of the “Interactive Salon,” really an open space on the same floor as the Okuyucu Bankosu. Access to these computers is granted by a machine that scans your user card, which limits you to one hour of internet use per day, and further prevents you from using these computers while in possession of any library books.
Food
Every floor has vending machines for bottled water and hot coffee/tea (only water bottles are allowed in the reading rooms). There is a cafeteria on the lower floor that sells simit and packaged snacks, hot and cold drinks, and basic hot meals (tost, köfte, spaghetti, salads and the like). Prices are low (up to 6 TL for a meal) and so is the quality of the food. Pay the cashier to the right of the entrance before taking your receipt to the food line on the left. Since there is no locker system, anyone who would rather pack their own lunch to eat in the cafeteria should have no problem doing so.
Getting there
The National Library is well served by public transit. It has its own Metro station on the new Kızılay-Koru line, which is definitely the most convenient option for anyone approaching from the east through Kızılay (Ankara’s transit hub) or the west from METU or Bilkent (Ankara’s main English-medium universities). There are also many bus and dolmuş lines departing from Ulus and Kızılay that stop in front of the library on İsmet İnönü Street.
Elise Burton is the Associates’ Research Fellow at Newnham College, Cambridge. She completed her doctoral studies at Harvard University in 2017 and her current research focuses on the history of genetics research in Iran, Turkey, and Israel since the First World War.
St. Cyril and Methodius National Library of Bulgaria (Natsionalna Biblioteka Sv Sv Kiril i Metodiy, hereafter, NBKM), located in Sofia, has one of the richest Ottoman archives with respect to the quantity and variety of materials. Founded in 1878, the NBKM’s holdings were significantly expanded in 1931 with the acquisition of millions of Ottoman documents from Turkey. Today, the NBKM’s Oriental Department Collection (Kolektsiya na Orientalski Otdel) contains more than 160 sijills, 1000 defters and registers, 1,000,000 individual documents, and countless registers of religious endowments (waqf/awqāf) from all provinces of the Ottoman Empire between the fifteenth and the twentieth centuries. In addition, it has a valuable Persian, Arabic, and Turkish manuscript collection. Apart from its Oriental Department, the Bulgarian Historical Archive (Bŭlgarski istoricheski arkhiv) houses materials dating mostly from the nineteenth century and written in both Ottoman Turkish and Bulgarian. In this sense, NBKM is a hidden gem for scholars of the Middle East and the Balkans.
The main entrance to the library
History
The NBKM was first established in 1878 as the Sofia Public Library but quickly became the National Library in 1879. During 1870s and 1880s, NBKM officials collected various Ottoman materials from local waqfs and libraries throughout Bulgaria, and brought them to the Oriental Department of the NBKM. In 1944, the entire building was destroyed in the course of the war. While some materials were irreparably damaged during the attacks, much was saved. These surviving materials were transferred to local libraries in order to be protected from further destruction. All the transferred materials were eventually brought back to the NBKM’s main building in late 1940s. The NBKM’s current building was officially opened in 1953. The NBKM gets its name from St. Cyril and St. Methodius, the eponymous brothers who invented the Cyrillic alphabet in late ninth century. A monument of the two brothers holding the Cyrillic alphabet in their hands stands tall in front of the NBKM, and it is also one of the landmarks of the city.
The founders of the Cyrillic script and namesake’s of the library.
In 1931, as a part of its political agenda based on the rejection of the Ottoman past, the Turkish government sold a massive amount of Ottoman archival documents to a paper factory in Bulgaria to be as used as recycled waste paper. This event became known as the “vagonlar olayı” (the railcar incident) because the documents were transported in train cars and when the events were publicized in Turkey they triggered a heated debate among scholars and politicians of the time. Once Bulgarian customs officials realized the materials were actually Ottoman state documents and not waste, the papers were deposited in the NBKM. Today, these documents constitute more than 70% of the entire Oriental Department of the NBKM, which continues its tireless effort to catalog and preserve them.
Collections
The NBKМ has eleven collections varying from Slavonic and Foreign Language Manuscripts, to the Collection of Oriental Department. Information about each collection and the structure of the collections can be found here.
The Collection of Oriental Department has two main archives: the Ottoman Archives and the Oriental Manuscript Collection. The Bulgarian Historical Archive is also located in Oriental Department since it includes many documents in Ottoman and Bulgarian. The following are collections that might be of direct interest to historians of the Middle East:
Sijill Collection:
A sijill is an incoming-outgoing register, organized by the qadi (judge) or his deputy in a specific settlement. A sijill also includes copies of documents, written by the qadi. There are more than 190 sijills in this collection from the sixteenth to the late nineteenth centuries. They are catalogued based on their region such as Sofia, Ruse, Vidin etc. The sijills from Sofia and Vidin have call marks beginning with “S”, while sijills from Ruse, Silistra, and Dobrich have call marks beginning with “R”. Most of the sijills have card catalog entries in Turkish in either Latin or Ottoman script. The earliest sijill is from Sofia dated 1550, whereas vast majority of the sijills are from the eighteenth century. Most of them are from Vidin (71 defters), and then Sofia (59 defters.). Much of the sijill collection has been digitized and can be accessed through the official website of the NBKM.
Waqf Registers:
There are more than 470 separate waqf (endowment) registers from the fifteenth to the twentieth centuries in this collection. In addition, some other waqf registers can be found inside the sjill collection. Registers and series of waqf documents are compiled in the form of deste (separate register bunches) and waqf sijills. They are written primarily in Ottoman, while several of them are in Arabic. The earliest waqf register dates back to 1455; and the latest to 1886.
A comprehensive inventory of the waqf registers can be accessed here.
Miscellaneous Funds:
This collection includes the rest of the Ottoman documents in the Oriental Department. Many cadastral surveys (timar, zeamet and icmaldefters) can be found in this collection. There are also various other types of registers and financial account books (ruznamces) here. In addition, all individual documents such as fermans, buyruldus, arzuhals, ilams and various individual correspondences and materials are located in these funds.
Most of these Ottoman materials in this collection are cataloged according to the region they are related to, and each region has a separate fund with a different number. For instance, documents related to Istanbul are cataloged as F1, Damascus as F 283, Iran as F 295, Hijaz as F283, Albania as F212, Austria as F290, Smyrna as F238, Skopje as F129, Malatya as F249 and so on. Most of the funds have sub-collections and they are cataloged separately. Most of the entries in fund numbers have dates, and some of them include keywords such as “military”, “church”, “taxation”, “timar” giving some basic clues about the type of the document. Unfortunately, there is no other information available to the researcher about the documents from the catalog. However, there are some publications, mostly written by the staff of the Oriental Department, such as inventories and catalogs of selected funds of Ottoman documents, which are helpful. So, it is vital to consult these published volumes, which are mostly in Bulgarian. All catalogs in this collection are also in Bulgarian and handwritten. The number of the documents in this collection exceeds 1,000,000 and none of them have been digitized. Their dates range from the fifteenth to the twentieth centuries.
An Ottoman document from NBKM
Oriental Manuscript Collection:
This collection has about 3,800 volumes in Arabic, Turkish and Persian. Around 3,200 of these volumes are in Arabic, 450 are in Turkish and 150 are in Persian. The earliest manuscript is an eleventh-century copy of the hadith collection of al-Jami’ al-Sahih of Muhammad al-Bukhari (810-870). One of the most valuable manuscripts of this collection is a sixteenth-century copy of the work of the twelfth-century Arab geographer Muhammad ibn Muhammad al-Idrisi, Nuzhat al-mushtaq fi ikhtiraq al-afaq (Book for Entertainment of the One, Longing to Cross the Countries Wide and Far). Partial catalogs in English, Arabic, and Bulgarian exist for this collection and are available in the reading room.
Newspaper Collection:
This collection is located in Bulgarian Historical Archive section of the Oriental Department, and it includes the newspapers published between 1844 and the 1940s. The majority of the newspapers are in Bulgarian, but those published until the late 1870s are both in Ottoman and Bulgarian. The catalog of this collection is a reference volume written in Bulgarian that can be found at the reading room at the Oriental Department. Since 2014, the majority of materials in this collection have been digitized and now are available for researchers. Digitization efforts continue, so researchers should check the online catalogue research tool on a regular basis.
The Research Experience
Researchers should note that all administrative materials at the NBKM, including the catalogs and all paperwork needed for registration, reproduction of documents etc., are in Bulgarian. Likewise, all catalogs in the Oriental Department are also in handwritten Bulgarian. The cataloging system does not have a regularized format for the Oriental Department. Some of the catalog entries have Ottoman explanations in addition to Bulgarian, but they are very few in number. Most of the Ottoman materials are cataloged according to the region, and each region has a separate fond letter with a different number. Specific collections have their own cataloguing system as explained in previous section.
Materials can be requested from Monday to Friday between 9:00 and 15:30, and will be available the next day. All staff members, both in the Oriental Department and in other sections of the library, are very helpful and supportive. The researcher should keep in mind that documents from a specific section needs to be requested in that section. However, for reproductions, the researcher must obtain approval of both the director of the Oriental Department and the general secretary of the Director of the NBKM. While this seems burdensome at first, it is a relatively comfortable process as all staff members try to help foreign researchers.
Access
There are two requirements to gain access to the Oriental Department. First, the researcher needs to fill out an application form to gain access to the NBKM. A passport, visa and a photo are needed for this process. As visa requirements vary by nationality, the researcher should consult the local Bulgarian embassy regarding the required documents. (North American citizens can stay in Bulgaria without a visa up to three months. Turkish citizens, and citizens of any country who are required to obtain a visa to enter the EU, however, must obtain a visa at their local consulate. I obtained a student visa as a Turkish citizen and fellow of American Research Center in Sofia, but a Schengen visa might be accepted to conduct research for shorter periods.)
This registration process takes around thirty minutes. Once registration is completed, the researcher receives an ID card, which must be shown every time she enters the NBKM. There are three, six or twelve-month registration options; the fee for three months is $18 while the rest costs $20, regardless of the duration. Researchers can access all departments with the issued ID card.
To access the documents in Oriental Department researchers must fill out another form that needs to be submitted to the director of the department. In addition to the form, graduate student researchers are asked to bring a letter from their supervisor explaining their aim, current affiliation, and academic status. The director, Stoyanka Kenderova, is very helpful and supportive. For foreign researchers, contacting her might be the only way to gain some guidance in the research process as she speaks Turkish, Arabic, French, and English. It must be noted that most of the staff working at NBKM in general, and the Oriental Department, in particular, do not speak English. As such, some knowledge of spoken Bulgarian or the friendship of a Bulgarian-speaking fellow researcher is definitely helpful when communicating with the staff.
The NBKM is open to researchers from Monday to Saturday, between 8:30-19:00 except on official holidays. The Oriental Department’s working hours are Monday to Friday, 9:00-18:00, and on Saturdays, 9:00-15:00. It is closed every August, and also every last Tuesday of the month for cleaning, and housekeeping purposes. All sections are wheelchair accessible, except for the cafeteria.
The reading room of the library
Reproductions and Costs
To request reproductions, researchers must fill out a form that needs to be approved by the General Secretary of the NBKM and the director of the Oriental Department. Copies of materials can be obtained either as a photocopy or digital photos. Researchers can also take their own photos. In all cases, the cost for a photocopy or photograph of a regular size document is 3 Bulgarian Leva ($2/ page.) The cost for a single page of illustrated or larger materials ranges from 4.5 to 6 Bulgarian Leva ($3 to $3.5)
Transportation and food
The NBKM is located in the heart of the city on Vasil Levski Blvd next to the Sv. Kliment Ohridski University of Sofia, and across from the Alexandr Nevski Square. Almost all city buses pass through the bus stop in front of the National Library. Lines 2 and 4 are the most frequent. Tickets for buses can be purchased at small kiosks at the corners of the intersection of major streets or on the bus. One can also take the metro since metro station is a three to four minute walk from the library. If you are staying at the city center or surrounding neighborhoods such as Hadji Dimitar, where the American Research Center in Sofia (ARCS) is located, or Vitosha Street, where many of the social events take place, it takes fifteen to twenty minutes to walk to the NBKM. A Metro or bus ticket costs 1 Leva (75 cents).
A variety of food options are available around the NBKM. The library also has its own cafeteria, which is a good option for a quick coffee, water, or snacks in cold weather. Yet it is not preferred by most researchers as there are better options available close by the library. There is also a small kiosk right next to the NBKM building selling snacks, pizza, sandwiches, and coffee throughout the day. Just across from the kiosk, there is a popular restaurant-café, Modera Café, which is usually preferred by Sofia University students and staff. There are also many various options for breakfast, lunch and dinner in small streets around the University and NBKM. Depending on your preference, a lunch can cost between $2 and $10 at these locations. You can also bring your own lunch and eat it at the outdoor garden of NBKM. However, it should be kept in mind the garden becomes crowded and finding a spot can be difficult, especially in nice weather.
Binark, İsmet. Bulgaristan’daki Osmanlı Evrakı. Ankara: TC Başbakanlık Daire Müdürlüğü.1994.
Dobreva, Margarita. “Aya Kiril ve Metodiy Milli Kütüphanesine Bağlı Oryantal Bölümü’ndeki “Vidin” Ön Fonu Defterleri”. Osmanlı Coğrafyası Kültürel Arşiv Mirasının Yönetimi ve Tapu Arşivlerinin Rolü Uluslararası Kongresi Bildirileri 1. Ankara: TC Çevre ve Şehircilik Bakanlığı Tapu ve Kdastro Müdürlüğü Arşiv Daire Başkanlığı Yayınları. 2013, 183-223.
Kenderova, Stoyanka. “Catalogue of Arabic Manuscripts in SS Cyril and Methodius National Library, Sofia, Bulgaria” Hadith Sciences. Ed. by M. Isa Waley. London. 1995.
Özkaya, Yücel. “Sofya’da Milli Kütüphane Nationale Biblioteque’deki Şeriyye Sicilleri” Tarih Araştırmaları Dergisi (Ankara), c. XIII, № 24, 1980, s. 21–29.
Гълъб Гълъбов, Бистра Цветкова. Турски извори за историята на правото в българските земи. Състав.T Т. 1-2. София. 1962- 1971.
Ivanova, S. “The Sicills of the Ottoman Kadis: Observations over the sicill collections at the National Library in Sofia”. Bulgaria. Studies in Memoriam Prof. Nejat Göyünç. Ed. K. Çiçek. Ankara, 2001
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I would like to thank Margarita Koleva Dobreva, Stoyanka Kendarova, Rossitsa Gradeva, and Milena Zvancharova for their valuable help and guidance at the archive. I benefited from works cited below.
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Cite this: Seçil Uluışık, “National Library of Bulgaria,” HAZINE, 9 May 2015, https://hazine.info/national-library-bulgaria/
Secil Uluisik is a PhD candidate in History Department at the University of Arizona. She works on provincial governance, politics of taxation, and networks of local power holders during the late eighteenth early nineteenth century in the Ottoman Empire.
The Historical Archive of Macedonia (Ιστορικό Αρχείο Μακεδονίας hereafter IAM) is located in Thessaloniki, Greece, and comprises a rich, albeit to a large degree unexplored, Ottoman archive. A curious researcher will find there, among other things, the main repository of archives produced by the Ottoman administration and belonging to the region of the Selanik sub-province (Selanik sancağı).[1] It is astonishing how few scholars have dealt with the archive of an Ottoman city as important as Selanik, especially considering the quantity of its holdings (comprising more than 4,000 bound Ottoman registers and an important number of loose documents) and the range of time it covers (1690-1912).
Ottoman map of the Province of Selanik.
History
The IAM was established in Thessaloniki in 1954. It is one of the forty-eight regional State Archives and operates as an independent branch under the authority of the Greek Ministry of Education and Religious Affairs. Following the archive’s official establishment, the Public Prosecutor’s Office of the Appeal Court of Thessaloniki, which had kept the city’s Ottoman archives since 1953, transferred the collection to the IAM, as a result of the coordinated efforts of its director, Prof. Vassilios Dimitriadis. Between 1912—when the city of Selanik was incorporated into the Greek Kingdom—and 1953, the Ottoman archives were located in the translation office of Thessaloniki and operated under the authority of the city’s Court of First Instance. This translation office maintained the city’s Ottoman records and provided translation services of official documents (mostly title deeds) to private citizens. By 1956, the IAM added the archives of other translation offices in nearby towns, such as Katerini, Poligiros, Kilkis, Edessa (see below for the Ottoman names of these places).
After occupying various central buildings of the city, the IAM moved to its present building in 1994. The Russian community of Thessaloniki built the archive’s current building, known as the Russian hospital, in the first decade of the twentieth century with funding from the Russian government. After the October Revolution and the dissolution of the Russian community of Thessaloniki, the building was taken by the Greek state, which used it as a maternity hospital until the mid-1970s, when it was abandoned.
Collections
The IAM contains mainly an archive and a reference library. All research and reading take place in the library room.
Archive: While the majority of the archival material consists of Ottoman documents, the IAM also contains archives produced by the administration of the Greek state after 1912. This collection comprises administrative and judicial material (e.g. decisions of the town’s Court of First Instance, documentation of famous court cases like Gr. Lambrakis or G. Polk), ecclesiastical archives, notarial documents, archives of private Greek schools (e.g. Valagianni School), public schools (e.g. Girls’ School) or large factories/enterprises (e.g. Fix, Allatini), etc.
The Ottoman archival collection includes 4,000 bound registers and several loose documents produced over more than two centuries, which concern the sancak of Selanik. As the archive contains records for the entire sancak of Selanik, the collection includes significant material for nearby cities, such as Poligiros in today’s Chalkidiki (Poliroz), Katerini (Katrin), Kilkis (Avrethisar), Edessa (Vodinα), and Veria (Karaferye). These archives can be separated into the following categories:
Sicill archives (ιεροδικαστικά αρχεία):[2] This collection comprises 373 bound registers, which range from 1694 to 1912, and covers the longest period of all other documents in this archive. The vast majority of these registers belong to the kadı court of Selanik (337 registers, 1694-1912), while the rest belongs to the kadı courts of the districts of Katrin (3 registers, 1888-1912), Avrethisar (22 registers, 1814-1912) and Ksendire (today’s Kassandra in Chalkidiki) (11 registers, 1870-1912). Although the registers start in 1694, they also include copies of documents from earlier times. The registers range in size from 20 to 400 pages each and include not only judicial rulings, but also documentation associated with imperial decrees and administrative or military correspondence. The sicill archives of Selanik are available both in microfilm and in digital format, although they are not yet available online (for digitized archives available also online see below. It is not certain yet, when the digitized sicill archives of Selanik will be put online). The sicills originating from Katrin, Avrethisar and Ksendire are available only in their original form. An exception here is the sicill archive of the town of Karaferye (Veria, 1602-1882), which is available in microfilm and digitally, as well as online under the heading Αρχεία Ν. Ημαθίας (Archives of the Prefecture of Imathia).
Court Archives (nizamiyye mahkemeleri, τακτικά δικαστήρια): These records comprise 762 bound registers and 233 files dated between 1868 and 1912. They document the judicial system as it was set up following the Tanzimat reforms and the establishment of the nizamiyye mahkemeleri with the production of new penal codes and the new Civil Code, the Mecelle. In particular, they are comprised of the archives of the Court of First Instance of Selanik (Πρωτοδικείο Θεσσαλονίκης, 1877-1912), the Trade Court of Selanik (Εμποροδικείο Θεσσαλονίκης, 1868-1912), the Courts of First Instance of Avrethisar (1884-1912), Vodina (1885-1912), Karacova (1906-1912), Katrin (1887-1912), Ksendire (1882-1912) and Karaferye (not fully cataloged yet). They are available only in their original form. Hardly any research has been conducted in this section.
Land Registers (κτηματολογικά αρχεία): This collection constitutes the most voluminous one, with 1,821 bound registers and 25 files, ranging from 1830 to 1912. Many of these registers (725) belong to the central cadastre of Selanik (1858-1912), although the collection also contains the land registers of the districts of the Selanik province (1844-1912), the land registers of the religious endowments (the vakıf registers) (1830-1912), the land register of the vakıf of Gazi Evrenos (1845-1912), the register office of Ksendire (1872-1912), Katrin (1865-1912), Avrethisar (1872-1912), Vodena (1872-1912), the land registers of Karaferye (1872-1908) and the registers of the translation office of Thessaloniki (1909, 1912-1953), Veroia (1915-1953) and Chalkidiki. The central cadastre of Selanik is digitized and available online (for the years 1871-1908), while the vakıf register and the land register of the vakıf of Gazi Evrenos are fully digitized, but only accessible at the archive. All the other documents in this collection are only available in their original format.
Tax registers: These records consist of 1,255 bound registers produced between 1872 and 1907 for Selanik (1872-1907), Karacova (1876), Vodina (1876), Avrethisar, Katrin (1873-1875), Ksendire (1873-1875) and Karaferye (1905-1912). Only the tax register of Selanik is digitized and available online. The rest may be consulted at the archive.
The land and tax registers are the most frequently consulted collections in the archive, especially for the years after 1860. Most of the interest in these materials stems from private persons in search of title deeds or genealogical information; these deeds are mainly used for litigation purposes between individuals or between individuals and the state.
Administrative registers: These registers consist of 152 bound registers and 27 files covering the period from 1875 to 1912 and include the archive of the administrative council of the province of Selanik (Selanikvilayeti) between 1875 and 1912; the archive of the administrative councils of the districts of Avrethisar (1908-1912); Karacova (1907-1912), and Katrin (1897-1912); the archive of the central forest authority of Selanik (1893-1912) and the regional forest authorities of the Selanik vilayeti (1896-1912). While three volumes of the Selanik vilayeti archive have been digitized, most records in this section are available only in their original format.
The digitized sections that are available online can be found here.
The Reference Library: The library contains about 3,000 volumes. The books have to be read in the library or can be photocopied outside the archive. They deal mainly with the history of Thessaloniki and its surroundings, although the library has also a nice collection of Karamanlidika (Turkish in Greek script) books. In addition, one can also find Greek-Turkish dictionaries, as well as academic journals and collections like Turcica, Archivum Ottomanicum, Islamic Law & Society, and The Cambridge History of Islam.
Researchers at work in the archive’s library.
Research Experience
Research in this archive is quite easy-going and does not require any special procedure. The archive’s personnel speak English and French.
Almost all of the material in the archives is publicly accessible (except sensitive personal data such as adoption files or the ones which are labeled as confidential) and generally no special procedure of admission is required. Researchers are asked to fill in an application form, merely for statistical reasons, and can then immediately proceed to their research. However, researchers wishing to study large parts of the archival collection or coming for a lengthy period of time to study a specific collection are strongly recommended to communicate with IAM well beforehand in order for the required material to be prepared. These researchers are also requested to proffer some form of certification (e.g. recommendation letter of supervisor, etc.). The archive requires researchers to obtain permission from the curator of the General State Archives when requesting reproductions of a significant portion of the archives or the digital reproduction of an entire collection.
Material can be requested at any time of the day (9:00-15:00), and, in most cases, it is delivered shortly thereafter. If a researcher wishes to see more than one or two registers per day, he or she is requested to inform the librarians a day beforehand. There are two computers in the library room, at which digitized material can be viewed. In cases in which the digitized copy is not clear, the archive will also provide the originals. If the requested material has not been digitized, the archive will make available the original document for the researcher.
Unfortunately, the library room is rather small, with less than ten seating places, and can also be a bit noisy sometimes while librarians are coming and going. There is no wireless internet access. While the space does not create ideal research conditions, the close contact and exchange with personnel and other researchers partly compensates for this shortcoming, as is often the case in smaller, local archives.
Cataloging is rather short and descriptive, and only in Greek. The catalogs are not published volumes, but rather sheets of paper kept together in dossiers. There exists a general catalog (available also from the website of the archive; works only with Firefox and IE), as well as a catalog of the vakıf register, and of the sicill archives of Selanik, Avrethisar and Karaferye. The registers are listed in chronological order and in some cases include information about the content. Despite the poor cataloging, the personnel is very helpful in finding the requested material.
Accessibility
The archives are open to researchers from Monday to Friday, between 9:00 and 15:00, except all official holidays of the Greek state. The archive is wheelchair accessible via a special entrance from a side-road, while a special lift facilitates access to the library room on the first floor.
Transportation and Food
The archives are located quite centrally, a walking distance of about 20 to 25 minutes from the city’s center. They can also be accessed by the bus lines 2, 10, 11, 58,, all of which pass various stops along the central Egnatia Street. Bus tickets can be obtained at small kiosks in every corner of the city, or inside the bus. The buses stop in front of the archive building, at the Eυκλείδη stop. Depending on the traffic, buses generally reach the archive stop in ten minutes.
There is no cafeteria inside the archives, although there are plenty of cafes and small restaurants located nearby.
Exterior view of the archive.
Reproduction Requests and Costs
Copies of archival material can be obtained in either paper or digital format. Researchers may also photograph material themselves. The costs are 0.50 euros per copy for an A4-page, 0.30 euros per digital copy, and 0.10 euros for each photograph taken by the researcher. There are no limits in the material one may ask to be copied, but if it is a “large quantity”, special permission may be needed. There even exists the possibility to request material from abroad with a CD of the digitized material sent by post to the researcher.
I thank Mrs. Giannoukakou for providing me with valuable information and material concerning the IAM. I have used the following material for writing this article:
-Αμαλία Παππά-Καραπιδάκη, Τα Οθωμανικά Αρχεία του Ιστορικού Αρχείου Μακεδονίας (The Ottoman Archives of the Historical Archive of Macedonia), σελ. 55-64 and Κίρκη Γεωργιάδου, Το Ευρετήριο των Ιεροδικαστικών Κωδίκων της Θεσσαλονίκης (The Index of the Registers of the Kadi Courts of Thessaloniki), σελ. 65-68 and Κωνσταντίνος Γιαντσής, Οθωμανικό Κτηματολόγιο (Ottoman Cadastre), σελ. 69-72, in Ν. Καραπιδάκης (επιμ.), Επετηρίδα των Γενικών Αρχείων του Κράτους – 1990, Αθήνα: Βιβλιοθήκη Γενικών Αρχείων του Κράτους, 1991.
-Υπουργείο Πολιτισμού, Υπουργείο Βόρειας Ελλάδας, Νεώτερα Μνημεία της Θεσσαλονίκης, Παλιό Ρωσσικό Νοσοκομείο – Πρώην Δημόσιο Μαιευτήριο, σελ. 172.
Anna Vakali is a graduate student at the University of Basel, where she studies crime and intercommunal relations in Ottoman Selanik and Manastır during the Tanzimat reforms.
2 April 2014
Cite this: Anna Vakali, “The Historical Archive of Macedonia in Thessaloniki”, HAZİNE, 2 April 2014, https://hazine.info/2014/04/02/archive-macedonia-thessaloniki/
[1] I will use the Ottoman term Selanik when referring to the city of Thessaloniki during Ottoman rule.
[2]I have included the Greek names as well, because the catalogs are available only in Greek language.
With contributions by Will Smiley (in bold), based on a visit in July 2018.
The Central Historical Archive, located in Tbilisi, is the main depository of historical documents in the Republic of Georgia and a major archive in the Caucasus region. Famed for its large collection of ancient Georgian manuscripts and Imperial Russian documents, the archive also preserves primary sources that are of great value to Ottoman and Middle Eastern scholars.
History
The origins of the archive lie with the historical department of the Russian Caucasus Army Headquarters, created in 1878, and the Caucasus Military Archive that was established in 1908. In 1918, historical documents were collected from all over Georgia to be stored in a central location in Tbilisi. This collection formed the basis of the Central Scientific Archive, founded in 1920. It was further reorganized as the Central Historical Archive of Georgia in 1939, known to students of Russian and Soviet history as Tsentral’nyi gosudarstvennyi istoricheskii arkhiv (TsGIA GSSR). In 2006, the archive became part of the newly formed National Archives of Georgia, which also includes the Central Archive of Contemporary History, the Archive of Audio-Visual History (all three occupy the same building), and the Archive of Kutaisi.
Collection
The National Archives of Georgia, via its four central depositories and many local institutions, boasts five million written documents. The collection of the Central Historical Archive covers the period between the ninth century and the beginning of Soviet rule in 1921. It preserves documents in Georgian, Russian, Armenian, Ottoman Turkish, and Persian. Most medieval and early modern manuscripts deal with Georgian dynastic and ecclesiastic history. The archive hosts rich nineteenth- and early twentieth-century collections of documents on the civil administration of the South Caucasus, including information on urban planning, industrial and mining enterprises, railway construction, agricultural development, banking, customs, educational and medical reforms, and religious and charitable institutions.
Several fonds may be of direct interest to Middle Eastern scholars:
Fond 1452. “Collection of Persian documents” (sixteenth century – 1913): 1,237 documents, ranging from diplomatic and commercial correspondence between Iranian and Georgian rulers to theedicts (firmans) of Iranian shahs to Georgian nobles and Qajar proclamations to Caucasian residents, as well as local tax exemptions, court records, and business transactions recorded in Persian.The register of this fond is in Georgian.
Fond 1453. “Collection of [Ottoman] Turkish documents” (sixteenth century – 1911): 421 documents, including sultanic firmans related to landownership and taxation, Ottoman proclamations to the Caucasus khans to support the Porte in wars against Russia, and reports of sales of captives. Some documents deal with Ottoman-Safavid contention over the Caucasus in the sixteenth century. The considerable majority of Ottoman documents appear to be from the nineteenth century, with a smaller number from the eighteenth and seventeenth and only a very few from the sixteenth. The register of this fond is in Georgian. .
Fund 11. “Diplomatic Chancery of the Viceroy of the Caucasus” (1829-1868): 4,195 documents on Russia’s relations with the Ottomans and the Qajars, including border incidents, wars, foreign visitors, and commercial treaties.
Fund 15. “Foreign Ministry Representative for Border Relations at the Viceroy of the Caucasus” (1869-1916): 382 documents, including materials on Ottoman and Qajar consuls in the Caucasus, as well as the activities of the Armenian Revolutionary Federation (Dashnaktsutiun).
Armenian scholars may be interested in Armenian-language petitions and letters that are scattered across various funds, dealing with civil administration of the region. For photographic, video, and audio records, researchers should consult the Central Audio-Visual Archive.
The Research Experience
The reading room is located on the first floor of the house adjacent to the main archival building, which can be reached via the official entrance. An archivist is always present in a “glass room” by the reading room. Archivists are likely to speak and/or understand Russian but, at the time of the writing (March 2014), not English. The Department of Public and International Relations, located in the main building, will have fluent English speakers to help with researchers’ queries.
Most of the archive’s collections are not digitized. An online catalog currently exists only in Georgian. The catalog in Russian was published in 1976 (reprint of the 1947 edition) and to this day remains the best guide to the archive’s collections. There is a copy of the catalog in the reading room. There is no English-language catalog.
The printed catalog lists several hundred funds. Every fund will have its own handwritten register(s) (opis’). The registers are in Russian for most fonds, but in Georgian for fonds 1452 and 1453 and possibly others. The archivist delivers registers in a few hours’ time. Based on information in the registers, researchers can order folders of documents. Each folder contains anywhere between one page to several hundred sheets; folder sizes are specified in registers. In theory, researchers should allow twenty-four hours for the delivery of requested documents. In practice, if ordered by the afternoon, documents should be delivered the same day.
Note that the two fonds of most interest to pre-modern Middle Eastern historians, unfortunately, may be challenging for non-Georgian speakers to access. The registers (opisi) for these two fonds—1452 (Persian documents) and 1453 (Ottoman documents)—are in Georgian, rather than Russian like other registers. This will not interfere with ordering documents, but it will make it difficult for non-Georgian speakers to determine what documents they are ordering.
Georgian Archival document
Access
The reading room of the Central Historical Archive is open weekdays from 10:00 to 17:00 and does not close for lunch. The archive is closed for the month of August.
To arrange research permissions, it can be helpful to email ahead (the main email address is info@archives.gov.ge). Anglophone researchers will be pleased to know that there is, at the moment, one person working at the front entrance and one at the desk in the reading room who speak fluent English. The other archivists, of course, speak Georgian and Russian.
In order to be granted access to the archive, researchers are asked to bring an official letter from their university or research institution, addressed to the General Director of the National Archives of Georgia. The letter should include the title of one’s research topic.
The security and registration office is located to the right of the archive’s main entrance. Researchers should submit their letter and government-issued ID there in exchange for an archival access card. The access card must be returned at the end of the visit.
Reproductions
Ordering the fonds’ handwritten registers is free of charge but the archive charges researchers for delivering primary sources to the reading room. In March 2014, the cost of ordering one archival unit (folder) is 25 tetri (15 US cents) for scholars and 50 tetri (30 US cents) for those without academic institutional affiliation.
Photocopying and scanning fees depend on the historical period of primary sources. Scanning one page of a twentieth-century document costs one lari, a nineteenth-century document – four lari, and a document produced between the ninth and eighteenth centuries – six lari. The price for taking your own pictures of documents is five lari per page, irrespective of the document’s age. Also, note that a researcher in July 2018 (Will Smiley) was denied permission to photograph documents, even for a price.
As of July 2018, take the final bill, issued by the archivist to the Liberty Bank, whose nearest branch is located on Pekini Avenue, within a ten-minute walk from the archive (note that if the researcher has a Georgian bank account, they can go to any bank).The archivists hand out small slips of paper with the archives’ account number on it and instructions in Georgian. They will only accept cash, but there is an ATM at the bank. Bring government-issued ID to complete the transaction at the bank, and return a bank receipt to the archivist as proof of payment. Plan in advance to allow at least half an hour before the archive closes for the return trip to the bank.
Researchers who have a PhD (a faculty affiliation may be sufficient) receive a 50% discount on scanning documents. This is another reason to bring a formal letter of affiliation from an academic institution confirming one’s degree and position.
Transportation and Food
The archive is located a few miles north of the Old City. It is easily reached by subway (via the Medical University station on the Saburtalo line). Upon exiting the subway, the National Archives building, which houses the Central Archive, will be on one’s left at the intersection of Vazha Pshavela Avenue and Pekini Avenue.
There is no cafeteria in the archival building. Researchers are welcome to use a kitchen and a dining room, commonly employed by the archive employees. Located on the first floor of the main building, the kitchen is equipped with a refrigerator and cooking facilities. There is a small grocery store across from the archive on Vazha Pshavela Avenue.
Miscellaneous
The archive occasionally organizes exhibitions, which should be advertised on its website. The archive does not provide scholarships for researchers to use its collections. U.S. citizens and permanent residents may explore funding opportunities at the American Research Institute of the South Caucasus (ARISC).
Future Plans
There is a plan to issue an archival guide in three languages (English, Georgian, and Russian), which would be available online.
Vladimir Hamed-Troyansky is a Postdoctoral Research Scholar at the Harriman Institute at Columbia University. He is a historian of the Ottoman Empire and the modern Middle East and specializes in transnational refugee migration.
Will Smiley is an Assistant Professor of Humanities at the University of New Hampshire. He works on Ottoman and Eurasian history and on the history of international and Islamic law.
Cite this, Vladimir Troyansky, “Central Historical Archive of Georgia,” HAZİNE, https://hazine.info/2014/03/19/georgiaarchives/, 19 Mar 2014
The Archivo General de Simancas (AGS) is the primary central archive of the Hispanic Monarchy for documents from the sixteenth to eighteenth centuries, although it also holds documents dating from the medieval period. It is located in the fifteenth-century castle of Simancas in a small village of the same name, ten kilometers from Valladolid. It is a valuable repository not only for the study of early modern Iberian empires, but also for North Africa and the Mediterranean.
Simancas Castle
History
The history of the AGS has its precedents in the consolidation of the royal archival depository in the first part of the sixteenth century, first on the orders of Ferdinand II of Aragon and then under his grandson Charles V in the 1540s. Charles’s son, Philip II, made the founding of a permanent physical repository of state documents a priority, not long after founding a permanent capital in Madrid and the royal library in El Escorial (which included a collection of Arabic texts). The site was renovated throughout the sixteenth century in order to transform it from a state prison to the royal state archive, and for several decades the two functions coexisted. In 1599 the military head of the prison-fortress was permanently replaced with the head archivist. All documents pertaining to the business of the Hispanic monarchy were thereafter deposited and preserved in the archival fortress, where historians requested special permission to consult them. The archive was partially relocated during the War of Spanish Succession (1701-1714), but the documents were subsequently returned to Simancas. In the eighteenth century most documents pertaining to Spanish possessions in and trade with the Americas were moved from Simancas to the Archivo General de las Indias in Seville. During the Peninsular War and Napoleonic occupation (1807-1814), many state papers from Simancas were captured and transported to France, including many papers relating to Spanish enterprises in North Africa, although almost all have since been returned. While most documents pertaining directly to royal administration remained in Simancas, other state documents (including those pertaining to the Inquisition, which confiscated Arabic documents) began to be deposited in or were transferred to the Archivo Histórico Nacional in Madrid. Today the AGS is part of a modern network of Spanish state archives, run by the Ministerio de Educación, Cultura, y Deporte (Ministry of Education, Culture, and Sport, MECD), formerly Ministerio de Cultura. This network also includes the Archivo Histórico Nacional, the Archivo de la Corona de Aragón and the Archivo General de Indias, among several others. A complete list may be found on the MECD website.
Collection:
The AGS houses many documents related to the history of diplomatic and commercial relations between the Hispanic Monarchy and different Muslim powers and communities. Most documents are in Spanish, Italian, and other European languages, but there are documents in Arabic and Ottoman Turkish, and possibly in Persian —as part of the Habsburg-Safavid diplomatic correspondence—as well as translations from those languages into Spanish or Italian. These are likely to be found interpolated with diplomatic correspondence and reports. After the eighteenth century, complementary collections concerning diplomatic relations with the Ottoman Empire were to be found in the Archivo del Ministerio de Asuntos Exteriores (AMAE) in Madrid. The AMAE was closed last year, and although the documents have been transferred to the Archivo Histórico Nacional in Madrid and the Archivo General de la Administración in Alcalá de Henares, the AMAE collections are not currently accessible for researchers. Arabic documents produced in or sent to Valencia and Catalunya are more likely to be found in the rich Arabic collections of the Archivo de la Corona de Aragón in Barcelona, where they may be accessed, in part, online via PARES.
The holdings of Simancas, which are vast, are divided into twenty-eight broad collections, within which there are many subdivisions. Collections of particular interest for scholars of North Africa, the Mediterranean, the Middle East, and Islamic Spain are Patronato Real, Secretarías del Consejo de Estado, Secretarías de los Consejos de Flandes, Italia y Portugal, and Guerra y Marina, although there are documents relating to Islamic Spain, North Africa, and the Mediterranean to be found throughout the archive. The bulk of Patronato Real documents, including treaties between Castile and Nasrid Granada dating from 1406, are digitized and available online at PARES. The other collections must be consulted at Simancas. The most common method of cataloging across the collections is by individual name, place name, and date range, so scholars will want to formulate their research questions in this particular archive following these kinds of keywords through the different collections. There is no standard catalog across the archive, although the online database (PARES) is a good place to start and can support keyword searches other than name, place, and date. The online search is useful if you are not at Simancas but it can only take you so far. The real map to the holdings is to be found in the paper catalogs in the AGS reading rooms, which correspond to specific collections and which are quite heterogeneous in organization and layout.
An interior hall in Simancas archive
The AGS also holds a rich collection of maps and drawings, including of sites in North Africa. The entire maps and drawing collection (Mapas, Planos y Dibujos) has been digitized. More information about the collection and how to consult it can be found here:
The Research Experience:
Researchers can bring only pencils, laptops, and half sheets of paper (provided) into the reading room. All other belongings are left in lockers in the break room. There are spaces for at least twenty researchers in the reading room, with additional space in a neighboring room, and it is rarely full, except in the summer months.
Since 2013, document requests are now made from one of two computer terminals in the reading room, as part of a now standard practice across state archives. You use the username and password that are issued to you with your research ID (carné de investigador). Document requests are fulfilled as they are received, and it usually takes about 15-20 minutes for the documents to be brought to the reading room. A researcher may request three legajos at a time and there is a limit of 10 legajos per day.
There is an active program of digitization across the Spanish state archives, including Simancas. However, by far the bulk of the materials remain available in manuscript format only. There is no single catalog of the AGS, although the Simancas holdings are partially described online as part of the main archive bibliographic database, PARES. Some of the documentary collections have published catalogs, which may be available in university libraries. The entire catalog collection may only be consulted completely in the Simancas reading rooms. Most catalogs are available for consultation on the reading-room shelves. Some of the collections still rely on seventeenth-century catalogs, which must be requested from the archivist.
The archivists at the AGS provide outstanding research help and can help guide researchers to the right collections and catalogs based on their topics and questions. The best place to start for any researcher is with a copy of the guide, Archivo General de Simancas: Guía del investigador (1962), sadly out of print but available in many university libraries and in several well-worn copies in the AGS reading room. This guide gives a detailed overview of the collections, their subdivisions, and the date ranges in each. The guide is not a substitute for the catalogs, but is an important first step to understand the possible research directions one may take in the AGS.
The AGS also houses a respectable research library collection with books and articles related to early modern Spanish history and in particular related to research topics that may be done from Simancas. The library catalog can be found here. Users should specify “Biblioteca: Archivo General de Simancas.” Researchers can request books to be delivered to the reading room, and this can be a valuable compliment to manuscript research. There are also a range of dictionaries on the shelves that researchers may use as they wish.
The archive staff is kind, professional, and thoroughly knowledgeable about the collection. New researchers will have a chance to speak with the Jefa de sala (Head of the Reading Room), who will help orient you in the catalogs and give guidance about which collections to search based on your research topic. Spanish is the primary language of communication, and is recommended, although the archivists are scholars themselves and thus possess a range of fluency in other languages. The researchers are also an international group, so for those researchers who do not speak Spanish, it may be possible to find someone to help translate in a pinch. The most prudent strategy would be to arrive with a version of your primary research topic in Spanish, although there will likely be a multilingual and friendly group in the reading room who can help facilitate communication.
Last Will and Testament of Queen Isabella, from the Simancas Archive
Reproductions:
Reproductions are available on CD or in paper, and the format depends on the collection. Some collections have not been digitized, and are only currently available in paper copies. Other collections have been digitized and are only available in digital copies on CD. Prices vary but are reasonable (e.g., 0.15 Euros/page for a black and white A4), and there is a small cost for the CD if digital copies are requested. There are different reproduction-request forms for either digital or paper copies, and both are available in the reading room. It is best to consult one of the archivists or technicians about which form to use since they have an immediate sense of whether a document is available for digital or paper reproduction. Digital reproductions are made much more quickly than the paper copies, for obvious reasons. Because the archive is so well used, the wait for paper reproductions can take between a few weeks to a few months, but the staff does its best to complete reproduction orders as quickly as their resources allow. Reproductions can be sent internationally for the cost of postage and it might be possible to request them from abroad as well.
Access:
The AGS is open Monday through Friday from 8:15 until 14:30 only. In practice, the archivists begin to collect materials by 14:15, meaning that research ends at that time. The Valladolid-Simancas bus arrives around 8:30, meaning that researchers who stay in the village of Simancas have the advantage of an extra half-hour in the archive. There are no long-term closures, and the AGS remains open in August, when some Spanish libraries and archives close. Holidays fall throughout the year, however, and a list of holiday closures (días festivos) is available on the main archive web page.
Entrance to the AGS and any Spanish state archive is open to all. However, a recent change in policy means that you do need to apply for a research ID (carné de investigador) when you arrive, which is applicable at all state archives. If you already have an ID from another state archive, you simply present it at the AGS. In Simancas, as in any of the state archives, obtaining a research ID requires a passport and a short interview, which can best be facilitated if you have a letter of affiliation on hand. It is not a difficult process, but it is important to bring the required materials and be able to explain briefly your interest in the collections. If you are not Spanish, you must bring your passport to the archive each day in order to gain access to the site.
The archive also houses a small museum and exhibition space, which is open in the morning and afternoon, including Saturdays (the archive is not open on Saturdays). Tourists may visit on weekdays from 10:00-14:00 and 17:00-19:00 and Saturdays from 11:00-14:00 and 17:00-19:00. See the website for more information about guided tours.
Transportation and Food:
Simancas is not far from Valladolid, which serves as the main base for researchers who are not staying in the village. Transportation to and from the archive can be complicated for the uninitiated. If you do not have your own car, you must use the medium-distance bus service, which departs from the Valladolid Bus Station, and the fare is just over a Euro each way (though prices may change). Researchers based in Madrid should take the Alvia train from the Chamartín train station (an early train allows you to catch the 10:00 bus to Simancas, but verify current transportation schedules), or the ALSA bus from either the Moncloa or South Bus Stations. There is also a bus that goes straight from the Barajas International Airport just outside Madrid to Valladolid. Once in Valladolid, the train and bus stations are about a 15-minute walk from one another. The Simancas bus (La Regional) leaves from one of the central bays, and you may buy your ticket from the window inside or from the bus driver. There has been in the past a bono-card which allows you to purchase ten journeys for a slightly cheaper fare. The bus leaves Valladolid at 8:00, but then not again until 10:00, (especially important for researchers coming from Madrid who need to coordinate train schedules). Subsequently the bus leaves every hour. The bus returns from Simancas to Valladolid around 14:15 and 15:15, but the next bus back to Valladolid is not until 17:15. If you miss the 14:15 bus, you should stay and have lunch in the village. An online bus schedule can be found here.
There are several bars and restaurants in Simancas, in addition to a coffee and snack machine in the archive break room. Researchers are generally very friendly and sociable, and will gather for a coffee break at the machine or one of the bars around 11:00, and/or for lunch once the archive closes.
Miscellaneous:
The archive runs small temporary exhibitions based on its collections, which are uniformly excellent and certainly worth visiting. There is no charge associated with visiting the exhibition. Overall, Simancas is an exceptional place to do research, given the richness of the collections, the kindness and professionalism of the staff, and the pleasant reading room and efficient document delivery.
The “Guide” to Simancas, a thorough though not detailed overview of the collections, their contents, histories, date ranges and shelfmarks: Angel de la Plaza Bores, Archivo General de Simancas: Guía del Investigador, Valladolid: Dirección General de Archivos y Bibliotecas, 1962.
A recent collection of scholarly essays about the AGS and the work which has been done using its collections: Alberto Marcos Martín (ed.), Hacer historia desde Simancas, Valladolid: Junta de Castilla y León, 2011.
The Institute for Oriental Studies in Sarajevo (Orijentalni institut u Sarajevu) is a public research institution dedicated to the study of the Arabic, Turkish and Persian languages and literatures, both in general and, more specifically, for Bosnia’s Ottoman past. It was formerly one of the most important institutions for conducting research on the Ottoman heritage of the former Yugoslavia, although today, regrettably, it is better known for its most tragic fate: it was burnt down to the ground in 1992. Despite this, it still contains a modest collection of manuscripts and documents in Arabic, Ottoman Turkish, Persian, and Bosnian, all of which have been digitized, and two collections of reference literature.
The current building of the Institute for Oriental Studies in Sarajevo
History
The Institute for Oriental Studies in Sarajevo was established in 1950 by the government of the People’s Republic of Bosnia and Herzegovina (RBiH). Between 1992-1995 it was proclaimed an institution of special relevance to RBiH, and after the war it came under the jurisdiction of the Canton of Sarajevo. The history of the Institute can be roughly divided into two parts, before and after the year 1992, which marks the beginning of the aggression against Bosnia and Herzegovina. During the first period, the Institute housed the manuscript collection and archives (in Arabic, Ottoman Turkish, Persian and Bosnian) of the National Museum. Apart from the collection and preservation of these materials, the Institute undertook research on the history of Bosnia and Herzegovina and the Balkans in the Ottoman period, as well as the study of the languages, literatures and art of the Middle East. The Institute at its peak contained 5,263 manuscript codices covering fields from astrology and theology to epistolography and poetry, and the oldest manuscript in the collection was from the eleventh century. However, in May 1992, the Institute was hit by incendiary shells coming from the Serbian positions and the vast majority of the manuscript collection and archives was burnt and irrevocably lost.
The Institute of Oriental Studies after it was burnt down in 1992
Collections
Manuscript Collection
Today the Institute’s manuscript collection contains 53 preserved codices from the former collection of the Institute, 34 newly bought codices, and 21 codices received as gifts from individuals or institutions. The oldest codex in the collection contains two works and dates back to the fifteenth century. In spite of the relatively small number of manuscripts, Arabic, Ottoman Turkish, Persian and Bosnian works are represented in collection. The collection comprises manuscript copies of the Qur’an (either whole Qur’an or certain suras), commentaries on the Qur’an and related theological fields, prayers (ad’iya), works inSufism, philosophy and logic, politics, medicine and pharmacopia, history, astronomy, astrology, grammar, adab, diplomas (ijazat), qanunnames, fatwas, epistolography, and a number of majmuas. Apart from the manuscript collection, the Institute for Oriental Studies in Sarajevo preserved nine sijills from the pre-war collection. The sijills are from various Bosnian cities (Mostar, Travnik, Jajce, Ljubinje, Prijedor, Visoko) and date mostly from nineteenth century though a few are from the seventeenth century.
The manuscripts in the new collection are of interest not only for their calligraphic value, but also for the fact that a certain number of them are autograph works of Bosnian authors in Arabic, Turkish and Persian. Researchers of Bosnian history and culture will also note the significant number of manuscripts by local copyists.
Printed Volumes and Special Collections
Since its establishment in 1950, the Institute’s researchers have published the results of their work in Monumenta Turcica (which contains translations and facsimiles of historical sources), Special editions (a series of monographs), and the journal Prilozi za orijentalnu filologiju (Contributions to Oriental Philology). The published studies largely focus on the history and literature of Ottoman Bosnia and the Balkans. These publications, however, are mostly in Bosnian, which makes them less accessible to a wider academic public. Some of this journal’s articles are now of crucial value since they are our sole source of information about manuscripts and documents which were lost in 1992.
Apart from these publications, the Institute’s library contains more than 10,000 volumes and 180 serial journals (around 50 are in local language(s) and 130 in foreign languages). The largest part of the library collection contains books on Ottoman history (especially the Ottoman Balkans), general history, literatures and cultures of Bosnia and the Middle East, Islamic art and architecture, etc. The secondary literature is predominantly in Turkish, English and Bosnian/Croatian/Serbian, but works in Arabic, Persian, French and German can also be found. A second, separate library collection is the Hadžibegić Library, named after Hamid Hadžibegić, one of the Institute’s researchers who donated his private library to the center in 2001. This library comprises more than 1000 volumes, as well as a certain number of journals. The works are primarily in Bosnian/Croatian/Serbian but there are also some in Turkish, especially when it comes to books dealing with Ottoman history, architecture and literature. There is also a significant number of dictionaries, grammars and language instruction books.
One of the documents salvaged from the Institute of Oriental Studies
Research experience
The Institute has two comfortable reading rooms, one larger and one smaller. A paper catalog is available though there is no computer catalog. The material listed in the paper catalog is digitized, and can be seen upon request (on CD). Researchers can see the original material, but only in the presence of the librarian or archivist. The manuscript material and the sijills can be seen the same day upon arrival. The same applies for the reference literature from both of the two library collections. Manuscripts, however, have been digitized and may be viewed as high-quality photographs on the computer.
The librarian and the archivist (who are also researchers at the Institute) are very helpful. They speak English and Turkish. The rest of the staff (eighteen researchers in total, consisting of Arabists, Ottomanists, and Persianists) can be consulted if there is any specific question related to the material.
Access
The Institute is officially open to researchers and students Monday to Friday from 9:00 to 11:00, but they can usually stay until 15:00. There are no long-term closures and researchers can come in every part of the year, but they should keep in mind national as well as Islamic religious holidays when the Institute is closed for a day or two. It is highly recommended for the researchers to send an email announcing their visit a couple of days prior and to remember to bring their passport (in the case of foreign researchers and students) or ID (in the case of Bosnian citizens). They are supposed to email the librarian of the Institute, Ms Mubera Bavčić. The whole process is very straightforward. The library membership fee is 10 KM (approximately €5).
The Institute is not wheelchair accessible.
Reproductions
Digitized manuscripts and the archive material is available for free in CD format, but the researchers should keep in mind that the amount of material which will be given is limited. The reference material can also be copied for 0.20 KM per page (€0.10).
Transportation and Food
The Institute is located on the campus of the University of Sarajevo. It can be reached by bus, tram (all the tram numbers apart from number 1), or a twenty-minute walk from the center. The Institute is also a five-minute walk from the Faculty of Philosophy.
Across the street from the campus, there is a shopping mall with several eating options, of which the small restaurants in the mall and the adjacent building are the most suitable in price and quality.
Contact information
The Institute for Oriental Studies in Sarajevo has a website with some useful information; however, it is only available in Bosnian at the moment.
The catalog for the collection is not accessible on the internet. There are three paper catalogs published by the Institute, however, only the latest one deals with the collection in its present state:
Institute for Oriental Studies in Sarajevo. Catalogue of Arabic, Turkish, Persian and Bosnian Manuscripts (prepared by Lejla Gazić). London-Sarajevo: Al-Furqān Islamic Heritage Foundation and Institute for Oriental Studies, 2009.
These are the paper catalogs of the material no longer existing in the Institute:
Orijentalni institut u Sarajevu. Katalog perzijskih rukopisa Orijentalnog instituta u Sarajevu (obradio Salih Trako). Sarajevo: Orijentalni institut u Sarajevu (Posebna izdanja), 1986.
Orijentalni institut u Sarajevu. Katalog rukopisa Orijentalnog instituta – Lijepa književnost (obradili Salih Trako i Lejla Gazić). Sarajevo: Orijentalni institut u Sarajevu (Posebna izdanja), 1997.
Dzenita Karic is a researcher at the Institute for Oriental Studies in Sarajevo, currently working on a project of Hajj travelogues in Bosnia and Herzegovina.
Cite this: Dzenita Karic, “The Institute for Oriental Studies in Sarajevo,” HAZINE, 10 Feb 2014, https://hazine.info/2014/02/10/oriental_institute_sarajevo/
Gazi Husrev-Begova Biblioteka (hereafter GHB) is the largest collection of Islamic manuscripts and documents in the Balkans. Located on the premises of the mosque complex of the same name in Sarajevo, the well-catalogued collection and brand new library is one of the premier locations for the study of the Ottoman Empire in general and the Balkans in particular. At the beginning of 2014, the library will officially open a state-of-the-art building to researchers and the general public.
The entrance to Gazi Husrev Begova Library
History
Like many manuscript libraries in the Islamic world, the collections of Gazi Husrev Beg Library coalesced as it aggregated the manuscripts and papers of various medresas, Sufi lodges, and private libraries over the years. The complex that houses the library was constructed by that great sixteenth-century benefactor of Sarajevo—the eponymous Gazi Husrev Beg. Starting with a medresa, dzami,hanikah, and a market, it grew to include various tombs and a clock tower displaying lunar time. In 1697, however, Eugene of Savoy razed Sarajevo, supposedly destroying many of the books and ledgers in the process. While the medresa was endowed with a small group of books, a separate library building was only built for the medresa in 1863. (Two other library buildings in Sarajevo predate this library though they are no longer extant.) In the twentieth century, the library began to incorporate the collections of other institutions and private individuals. The first volume of the catalog was published in 1963 and followed by subsequent volumes of equal detail over the years. During the 1991-1994 war, the manuscripts and defters were hidden away in private homes and bank vaults and so they were spared the fate of the Oriental Institute collections, which were completely destroyed in a fire started by the shelling of Serbian artillery. In January 2014, a new, ultra-modern library building, built with the generous donations of the Qatari royal family, will be opened. The al-Furqan Foundation has also supported the continued publication of the high quality catalog. The library has recently completely digitized its collections, which continue to grow today through the donations and bequests of individuals.
Collection
The library’s main collections consist of Islamic manuscripts, printed books, documents such as court records, and photographs. The manuscript collection contains around 10,500 volumes in Arabic, Persian, Turkish, and Bosnian (in Arabic script). Of these languages, the first two tend to predominate. Given that many of the books in Sarajevo apparently did not survive its razing in 1697, the manuscript collection is heavily weighted toward topics, authors, and copies from the eighteenth and nineteenth centuries. The collection seems to include a much higher than average concentration of moralistic, dogmatic, and sermon-like texts than other manuscript collections and so researchers can find a wide array of texts condemning practices like tomb visitation or tobacco smoking. Similarly, there is a large number of manuscripts copied by medresa students, as evinced by the surfeit of treatises on education. While such treatises were popular throughout the Ottoman Empire, the local origins of many of these copies provide researchers a glimpse of the local intellectual
Eugene, the dude that burned down Sarajevo in 1697
culture. Researchers can gain further insight into this local culture by reading the small but significant number of treatises written in Bosnian, the vernacular of the region. These treatises, too, are often prayer books or moralistic exhortations. At the same time, the collection points to the many Bosnian scholars who traveled to Syria, the Hijaz and Istanbul in the early modern period. There are, of course, a good number of older and more “precious” books and the library’s promotional brochure highlights some of these.
In addition to its manuscripts, the library contains one of the largest collections of early print in the Balkans. The library’s holdings comprise over 25,000 printed treatises in Arabic, Turkish and Bosnian (in Arabic scripts). In addition, it also has a collection of around 35,000 books in Bosnian and other European languages in Latin script.
The library also houses various documents from the Ottoman period. Of these, the most comprehensive are the court records (sijillat) of Sarajevo and the more limited collections for the neighboring cities of Mostar, Tuzla, and Fojnica. For Sarajevo, these records exist primarily for the eighteenth century, starting from 1707 and ending in 1852. Records from before that period are presumed to have been destroyed in the razing of the city in 1697. Three volumes of sixteenth-century court records do exist, however, for the years 1551-1552, 1556-1558, and 1565-1566. For Mostar there are two registers covering 1766-1769, for Fojnica a single register covers the years 1763-1769, and a partial register from Tuzla exists from the first half of the seventeenth century. In addition to this, there are 1,600 endowment charters (vakifnama), 500 as individual documents and 1,100 within the court record defters. Paired with these, there are around 5,000 documents produced by the Ottoman bureaucracy. Library patrons consult these documents as digital copies.
Finally, the library houses a special collection documenting the Muslim community of Bosnia. The community’s archives cover the period of 1882-1993 and complement the large collection of 5000 photographs, postcards, and posters held in the library. The library also holds complete collections of many nineteenth-century Muslim newspapers from Sarajevo.
One of the many photographs from the library’s collections
Research Experience
The manuscript collection of Gazi Husrev-Begova Library, along with those of the other manuscript libraries in Sarajevo, bears the distinction of being extremely well-cataloged. The eighteen-volume printed catalog, written by numerous individuals, is essentially divided into two: the first nine volumes or so describe collections present in the library until around 1970 and the second half details acquisitions after that date. In both halves, works are categorized topically. The catalogers made a smart choice to maintain the conceptual unity of each codex: all the treatises in a mecmua, which comprise the vast majority of volumes, are listed after the first entry. Codices are placed under specific topics according to their first work, which means that the topical organization of the catalog is slightly loose. Researchers should browse through indices of every volume of the catalog if they are looking for particular authors or titles. The catalogers were particularly attentive to the details of manuscript production; they mention copyist names, owners, locations, physical characteristics, as well as any unique aspects or contents of a manuscript in each entry. Excellent indices exist for author name (in Arabic and Latin scripts), title, copyist, owner(s), and location. Mistakes, while present, are rare. The catalog is written in Bosnian, but there should also be an English translation available. The catalog often quotes material directly in Arabic, so researchers can simply read the quoted text. There had been an electronic catalog available, although the library removed it recently from its website due to poor performance. In its place, the library is actively developing a new electronic catalog that it hopes to roll out in the coming months.
The printed works in the library have traditionally received less attention than the manuscripts although this is quickly changing. The library has recently finished cataloging them and once the new electronic catalog is online, researchers should be able to access the catalog of printed works. Some of these printed treatises were even part of the collections of the Ottoman-era libraries from the eighteenth century, though the new catalog might not list the original collection name for each entry, and therefore researchers must go through the volumes individually to find this information.
The main reading room of Gazi Husrev Begova Library
It is very pleasant to conduct research at Gazi Husrev-Begova Library, especially since the opening of the new building. The building has a large general reading room with excellent desks and ample windows overlooking the medresa complex. The desks have good overhead lamps. The reading room should eventually have a large collection of reference material but is empty for now.
To request a manuscript researchers should first browse through the printed eighteen-volume catalog of the library. A Bosnian- and English-language copy of the catalog is kept behind the reception desk and the staff will let you browse a couple of volumes at a time. Once the library introduces the new computer catalog, researchers should also be able to use the single computer terminal at the reception desk to find relevant manuscripts. You must stand to use this computer since it was not set up for consultations longer than a few minutes. Once researchers identify a manuscript they wish to consult, they can fill out a form and request up to twenty manuscripts at a time. After twenty minutes to an hour, the digitized copies of the manuscripts are transferred to a computer terminal in a second reading room behind the reception desk for consultation. If library patrons wish to buy copies of the digitized manuscripts, they must fill out a further form that is then sent to the director for approval. The staff might let you simply delete unwanted files on your terminal and burn the remaining images onto a CD or they might prepare the specific pages you request. Researchers can request to see the physical copy of the manuscript only after receiving permission directly from the director of the library.
The reception desk at GHB
The new GHB library was largely designed with digital research in mind. The quality of the digitized manuscripts is generally high, though there are the occasional low-resolution images. Generally speaking, the binding of a manuscript is photographed though this might be limited to the cover itself. Conveniently, an information slip from the catalog listing its title and author precedes the digital copy of each work, even separate treatises in a mecmua. The only inconvenience is that researchers cannot access the digitized manuscripts directly from the computer catalog.
The staff of the library are extremely helpful and professional. The working language of the library is Bosnian, though employees at the reception desk should be able to speak English, Turkish, or Arabic.
Researchers should note that as the library settles into the new building, new protocols and procedures will be instituted, so some of this information might change in the near future. For instance, there is a large reference library of books in Bosnian, English, Arabic, Turkish, and more available to researchers, but it is not currently on the shelves. The library, however, is constantly striving to improve researcher experience and will make changes as needed.
Access
The library is open Monday to Friday, from 8:00 to 15:00. It is closed on the weekends along with secular and religious holidays. Researchers are advised to talk to the receptionist to keep abreast of religious holidays in Bosnia, which can be a bit different from those in other Muslim countries.
The library, like all research institutions in Sarajevo, is very welcoming to researchers. After a short registration process, in which researchers might need to provide a formal ID, researchers can access the collection.
The main entrance of the library might not be wheelchair accessible, but researchers in wheelchairs should be able to enter from the employee entrance on Mula Mustafe Bašeskije Street.
Reproductions
Digital reproductions are provided in the form of a CD. The price is a somewhat costly at €1 per exposure and the CD will be ready for pick-up three days after the initial request. The delay is a bit odd, since all the material is already digitized, but researchers in a hurry might be able to expedite the process with the help of an accommodating staff member. In the future, the library hopes to introduce a system that will allow researchers to request digital reproductions remotely. Researchers are not allowed to take their own photographs as they are not allowed to see the original manuscript or defter.
Transportation and Food
The library is located in the center of the old city of Sarajevo and is easily accessible by the tram. Researchers can alight at either the cathedral or the last stop— Baščaršija. The very modern looking library building is located in between the two stops, next to the Gazi Husrev Begova Dzamija complex and the Old Synagogue/Jewish Museum. If researchers stay at hotels or hostels near the historic center, the library is easily reached by foot.
There is no shortage of eating options near the library as it is in the center of the historic city. Next door there are a variety of cafes and burek sellers as well as quite a few more touristy restaurants. There is also a small café in the library itself that serves Turkish tea, Bosnian coffee, and espresso.
Miscellaneous
The library also houses a museum in the basement that exhibits certain rare manuscripts and various material artifacts related to writing, reading, and daily life in Sarajevo. Various marble inscriptions from Sarajevo dating from the seventeenth and eighteenth centuries are also displayed in the basement for the time being. There are also conference facilities in the library itself.
The library’s museum
Since 1972, the library has also published a journal titled Anali Gazi Husrev-begove biblioteke, of which free copies are available online. The informative journal highlights the historical research of scholars from the area. Although the journal is written in Bosnian, researchers can render the text searchable and then copy the text into Google Translate for a relatively functional translation.
Future Plans and Rumors
The library will officially open to researchers on January 15, 2014. Some of the protocol listed above will inevitably change as the library streamlines and refines its procedures. As stated earlier, the library hopes to reintroduce a new computer catalog on its website and even provide researchers the chance to request copies remotely.
Contact information
Gaza Husrefbeg no. 46 Sarajevo 71000 Bosnia and Herzegovina
The Turkish Red Crescent (Kızılay, formerly Hilâl-i Ahmer) is a charity organization founded during the late Ottoman period on the model of the Red Cross societies. Its activities in the areas of medicine, care for prisoners of war, and other social services, particularly during the World War I period and the early years of the Turkish Republic, make the archives of this organization a vital resource for historians interested in medicine, public health, war, and charity alike during this formative period. Recently, its archives in Ankara have been made public through a searchable online catalog, opening an exciting new field of research for Ottoman and Turkish historians.
Source: kızılay.org
History
The Ottoman Red Crescent was founded in 1868 partly in response to the experience of the Crimean War, in which disease overshadowed battle as the main cause of death and suffering among Ottoman soldiers. It was the first Red Crescent society of its kind and one of the most important charity organizations in the Muslim world. Its role in battlefield care made it integral to late Ottoman war efforts. The Red Crescent also played a critical role in the development of the young Turkish Republic’s health institutions.
In 2006, a major overhaul of these archives was initiated to make them available to researchers. This includes a cataloging effort similar to the organization of the Ottoman State Archives (Başbakanlık Osmanlı Arşivi), wherein each document is cataloged, described, and shortly thereafter digitized. Most of the documents pertaining to the 1868-1911 period have been cataloged and efforts continue for later periods.
Red Crescent Relief Efforts in Jerusalem c1917 (source: US Library of Congress)
Collection
The Red Crescent archives contain a variety of documents pertaining to health and health services in the Ottoman Empire and Republican Turkey. For the Ottoman period (including World War I), these documents almost exclusively concern budget and funding issues along with services pertaining to war, particularly the 1877-78 Russo-Ottoman War (93 Harbi), the Italian invasion of Libya, the Balkan Wars, and of course, the First World War. There is very little overlap between the collections of the Ottoman archives and the Red Crescent.
In addition to offering a glimpse at late Ottoman medical institutions, social historians of the Ottoman Empire will also be drawn to documentation regarding Ottoman prisoners of war, which includes letters about and by Ottoman soldiers. The Red Crescent boasts over 300,000 POW cards from all sides of the conflict containing the names and origins of prisoners, their place of capture, and sometimes other biographical or health information. The collection also contain letters and requests from prisoners of war during the conflict. In this regard, researchers of other regions such as Europe or South Asia will find these archives useful as the Red Crescent was the intermediary between the Allies and Allied prisoners held in Ottoman territories.
During the Republican period and even during the War of Independence, the Red Crescent took on an increasingly national character and expanded its function to issues of health in the cities and countryside. Though it has not been well-studied, the contents of the collection indicate that the Red Crescent was part and parcel of early Republican health services in rural settings, where relatively few institutions had been established by the Ottoman state. Here, there is somewhat more overlap with the collections of the Başbakanlık Republican Archives, though the Red Crescent may prove to be much richer than the former in the area of health as its catalog grows.
In addition to archival documents, there is also a decent collection of visual materials such as photographs and postcards.
The collections include several varieties of documents, including hospital reports, health statistics, personal letters, account books, and reports by health inspectors. Due to the organization of the digital catalog, researchers cannot access files or folders in their sequential order. The archive’s online search function only provides individual files with no connection to surrounding material. In order to identify documents of a particular variety or source, researchers will need to identify particular boxes of interest or the names of particular officials or organizations associated with the research topic and search using these terms (more on this below).
The contents of the Red Crescent’s collections are largely unexplored by researchers and not fully known to the organization itself. According to the archive’s website, there are some 1500 boxes and 550 bound notebooks in Ottoman and French from the period beginning with the organizations founding until the language reforms in 1928. However, it is our experience that the contents are a bit more varied than this. For example, this sample document that we have provided originates from the Egyptian Red Crescent and is entirely in Arabic.
Researchers will need a command of modern Turkish to be effective, though of course, most of the documents from the Ottoman period are in Ottoman Turkish.
The original documents are stored at the archives, but researchers will not be issued original documents. Rather, researchers must consult materials in the digital environment unless they have not been digitized. (Source: kizilay.org)
The Research Experience:
For researchers, the main question regarding the Red Crescent archives is whether or not to go to the physical archives itself. The archive is located in the Etimesgut neighborhood of the Ankara suburbs, and while researchers are free to work there, there is no proper workspace. Moreover, researchers will be expected to order documents through the website and receive photocopies by mail regardless of whether they go there or not. Thus, it is possible for the entire process to be handled through correspondence. Here, we will make the argument for a visit to the archives in person and explain in which situations this is necessary.
Since this archive is relatively hard to use and access, a trip to Red Crescent Archives is probably not worth your time unless you are working on specific issues related to health, medicine, prisoners, or war, though it is always worth searching the catalog to see what might be available remotely.
There are several factors that will encourage committed scholars to make a visit arising from the limitations of the catalog. Many of the descriptions are short or obscure. Some, for example, only mention the individual who composed them, making them utterly impossible to find via keyword search unless one knows to search for that individual. Moreover, the one sentence description may prove inadequate in determining whether or not to purchase the fairly pricy photocopies (more on this below). Going to the archive in person will allow you to see entire folders (which represent the original file boxes) of the documents, which usually have a shared theme or point of origin. This also enables you to get a closer look at the actual contents of documents before ordering them and gives you access to some paper documents that have not yet been digitized. If you are already in Turkey, a visit to the archive will ultimately save you a great deal of time and money, and it will surely yield better research results.
Red Crescent Library and Museum (from kızılay.org)
Access
The archive is open weekdays from 9:00 to 18:00 and closes for a one-hour lunch break at noon. Researchers are asked to contact the archivists before coming, as completing the application and request process by email will expedite the research process (information here). A passport is sufficient to gain access, but bring a second form of ID to leave with the guards. Laptops are forbidden as is photography. Spoken Turkish is absolutely essential to use the archive effectively, even though some documents pertaining to foreign POWs will be in English and French. The staff is extremely friendly and helpful, and you will likely be the only researcher there on any given day. Wheelchair access may be an issue as the reading room is on the second floor.
Reproductions
The archive’s reproduction fees are relatively expensive, as revenue generated from photocopies are considered a donation to the society. Photocopies cost 50 kuruş per pose, while scans of all documents cost 10 TL per pose. The archive does not fulfill reproduction requests on site, so researchers must provide a mailing address in order to receive copies or scans. Requests are fulfilled promptly and copies are generally obtained within one or two weeks.
Transportation and Food
Although there is a neighborhood in the heart of Ankara named Kızılay, researchers will be disappointed to find the site of the Red Crescent archives is in a much more remote location in Etimesgut, a northern suburb of Ankara accessible mainly by minibus. It occupies two buildings at the back of a large site operated by the Red Crescent, so it will be normal to be a little disoriented during the first visit. There is essentially nowhere to eat near the site. There is a serviceable cafeteria used by the employees, who will likely offer you to accompany them to lunch if you are just there for a day or two. In general though, we recommend researchers pack a lunch.
Miscellaneous
The library staff will give researchers a short tour of the modest museum and library at the archives upon their visit. This museum contains some important visual materials, artifacts, and books and publications by and about the organization that may be consulted by researchers. If you are doing extensive research at the Red Crescent, particularly on the institution itself, inquire about the contents of the museum as it may contain some very interesting materials.
Future Developments
As the digitization and cataloging process is ongoing, it is always worth checking in periodically to see if anything on your topic has been added.
Last week HAZİNE posted a list of libraries with open-access digitized manuscripts. This week we would like to present a list of institutions and websites with freely accessible archival material. As with the manuscript list, we will continue to add and modify this page.
Screenshot of Genizah document at Cambridge University Digital Library.
Asnad.org at Philips-Üniversität Marburg has collated and presented in digital format more than 1,000 Persian documents related to the history of Persian lands between the ninth and nineteenth centuries. Most of these documents are reproductions of documents published in academic publications. In addition to the images of the documents, the site offers full bibliographic information on the document’s location and previous citation in scholarly volumes.
Cambridge University’s Taylor-Schechter Cairo Genizah Collection, along with the Mosseri Genizah Collection are available through the university’s library website. The Cairo Genizah, in addition to preserving a vast collection of medieval Jewish manuscripts, contains thousands of documents relevant to the social and economic history of the Mediterranean and the Middle East from the tenth to thirteenth century. In addition to the large archive digitized at Cambridge, the Bodleian Library at Oxford, the John Rylands Library in Manchester, and the Jewish Theological Seminary of America also have significant portions of the Cairo Genizah.
The General State Archives has an extensive online catalog with a number of documents digitized and freely available for viewing. The archive contains a number of Ottoman era court registers and cadastral surveys in addition to all of the archival material accumulated since the foundation of the Kingdom of Greece.
There are a number of collections at the National Archives which are digitized and available for download. Several of these collections may be of interest to scholars of the Middle East, especially the correspondence of the Arab Bureau between 1911 and 1920 (FO 882).
Through Access Archival Databases, the National Archives has made available online transcriptions of a number of collections, some of which will be of interest to historians of post-1945 Middle East. For instance, see the Central Foreign Policy Files which include State Department electronic telegrams between 1 January 1973 and 31 December 1976.
The Venetian archives have made freely available online one of its most important collections of Ottoman documents, Miscellanea documenti turchi. For background on this collection, as well as details on how to navigate the archive’s site, see HAZİNE’s review.
